El panorama
Ezequiel 26 abre con “And it came to pass in the eleventh year, in the first day of the month, that the word…”, cambia cerca del versículo 11 con “With the hoofs of his horses shall he tread down all thy streets: he shall slay thy…” y termina con “I will make thee a terror, and thou shalt be no more: though thou be sought for, yet…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 21Ezequiel 26:1-7
Versículos 1–7: It came to pass in the eleventh year, in the first day of the month…
Ezequiel 26:1–7 abre con “And it came to pass in the eleventh year, in the first day of the month, that the word of the…” y llega a “For thus saith the Lord GOD ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a…” en su último versículo. Ese recorrido desarrolla Ezequiel 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Therefore thus saith the Lord GOD ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Ezequiel 26:1-7
Versión King James1And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,
2Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
3Therefore thus saith the Lord GOD ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
4And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
5It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD : and it shall become a spoil to the nations.
6And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD .
7For thus saith the Lord GOD ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
Ezequiel 26:8-14
Versículos 8–14: He shall slay with the sword thy daughters in the field: and he shall…
Ezequiel 26:8–14 abre con “He shall slay with the sword thy daughters in the field: and he shall make a fort against thee…” y llega a “And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou…” en su último versículo. Ese recorrido desarrolla Ezequiel 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 26:8-14
Versión King James8He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
9And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
10By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
11With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
12And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
13And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
14And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD .
Ezequiel 26:15-21
Versículos 15–21: Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound…
Ezequiel 26:15–21 abre con “Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the…” y llega a “I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou…” en su último versículo. Ese recorrido desarrolla Ezequiel 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 26:15-21
Versión King James15Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
17And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
18Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
19For thus saith the Lord GOD ; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
20When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
21I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 26:1 comienza con “And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 26:15 forma un giro natural: “Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of…”
La nota final
Ezekiel 26:21 deja al lector con “I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD .”
Un recorrido de palabras por el capítulo
Las palabras LORD, Tyrus, people, walls, break, cause ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.