Génesis 30

Génesis 30

El panorama

Génesis 30 abre con “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said…”, cambia cerca del versículo 22 con “And God remembered Rachel, and God hearkened to her, and opened her womb.” y termina con “And the man increased exceedingly, and had much cattle, and maidservants, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Génesis · Versión King James · 43

Génesis 30:1-8

Versículos 1–8: When Rachel saw that she bare Jacob no children, Rachel envied her…

Génesis 30:1–8 abre con “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto…” y llega a “And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children…” Nombrar a Jacob y Rachel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 30:1-8

Versión King James

1And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

2And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

3And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

4And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

5And Bilhah conceived, and bare Jacob a son.

6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

7And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.

8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

Génesis 30:9-16

Versículos 9–16: When Leah saw that she had left bearing, she took Zilpah her maid, and…

Génesis 30:9–16 abre con “When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.” y llega a “And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.” Nombrar a Jacob y Leah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Leah said, A troop cometh: and she called his name Gad.” Nombrar a Gad y Leah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 30:9-16

Versión King James

9When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

10And Zilpah Leah’s maid bare Jacob a son.

11And Leah said, A troop cometh: and she called his name Gad.

12And Zilpah Leah’s maid bare Jacob a second son.

13And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

14And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.

15And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.

16And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.

Génesis 30:17-24

Versículos 17–24: God hearkened unto Leah, and she conceived, and bare Jacob the fifth…

Génesis 30:17–24 abre con “And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” y llega a “And she called his name Joseph; and said, The LORD shall add to me another son.” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

“And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 30:17-24

Versión King James

17And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

18And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

19And Leah conceived again, and bare Jacob the sixth son.

20And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

21And afterwards she bare a daughter, and called her name Dinah.

22And God remembered Rachel, and God hearkened to her, and opened her womb.

23And she conceived, and bare a son; and said, God hath taken away my reproach:

24And she called his name Joseph; and said, The LORD shall add to me another son.

Génesis 30:25-32

Versículos 25–32: It came to pass, when Rachel had born Joseph, that Jacob said unto…

Génesis 30:25–32 abre con “And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that…” y llega a “I will pass through all thy flock to day, removing from thence all the speckled and spotted…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience…” Nombrar a Laban mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 30:25-32

Versión King James

25And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

26Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

27And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

28And he said, Appoint me thy wages, and I will give it.

29And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

31And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

32I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

Génesis 30:33-40

Versículos 33–40: So shall my righteousness answer for me in time to come, when it shall…

Génesis 30:33–40 abre con “So shall my righteousness answer for me in time to come, when it shall come for my hire before…” y llega a “And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Contexto que da vida al pasaje

“So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made…” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 30:33-40

Versión King James

33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

34And Laban said, Behold, I would it might be according to thy word.

35And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

36And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.

37And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

38And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

39And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

40And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.

Génesis 30:41-43

Versículos 41–43: It came to pass, whensoever the stronger cattle did conceive, that Jacob…

Génesis 30:41–43 abre con “And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods…” y llega a “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and…” en su último versículo. Ese recorrido desarrolla Jacob arrebata, huye, lucha y regresa. Por medio de la pérdida y la gracia, el engañador recibe un nombre nuevo y se convierte en padre de una nación.

Génesis 30:41-43

Versión King James

41And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

42But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.

43And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Detalles que vale la pena notar

43versículos en esta lectura
6movimientos principales
21versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

Genesis 30:1 comienza con “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.”

Dónde cambia el capítulo

Genesis 30:25 forma un giro natural: “And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.”

La nota final

Genesis 30:43 deja al lector con “And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.”

Un recorrido de palabras por el capítulo

Las palabras Jacob, Leah, bare, cattle, Rachel, name ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Descripción y aprobación

¿Aprueba Génesis cada estructura familiar que describe?

No. La poligamia, el concubinato, la esclavitud, el favoritismo y las disputas por la herencia aparecen junto con sus consecuencias. Que un antepasado practique algo no lo convierte en mandato. Una lectura completa escucha a Lea, Agar, Rebeca, Tamar y Dina, y no inventa consentimiento ni pensamientos que el narrador no registra.

Genesis 1:27 · Genesis 16:6 · Genesis 24:58 · Genesis 29:31-35 · Genesis 34:1-31 · Genesis 38:26