El panorama
Hageo 1 abre con “In the second year of Darius the king, in the sixth month, in the first day of the…”, cambia cerca del versículo 8 con “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in…” y termina con “In the four and twentieth day of the sixth month, in the second year of Darius the king.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hageo · Versión King James · 15Hageo 1:1-8
Versículos 1–8: In the second year of Darius the king, in the sixth month, in the first…
Hageo 1:1–8 abre con “In the second year of Darius the king, in the sixth month, in the first day of the month, came…” y llega a “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Hageo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by…” Nombrar a Darius y Haggai mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then came the word of the LORD by Haggai the prophet, saying,” Nombrar a Haggai mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hageo 1:1-8
Versión King James1In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
2Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.
3Then came the word of the LORD by Haggai the prophet, saying,
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
5Now therefore thus saith the LORD of hosts; Consider your ways.
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7Thus saith the LORD of hosts; Consider your ways.
8Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD .
Hageo 1:9-15
Versículos 9–15: Ye looked for much, and, lo, it came to little; and when ye brought it…
Hageo 1:9–15 abre con “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it…” y llega a “In the four and twentieth day of the sixth month, in the second year of Darius the king.” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Hageo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon…” Los términos propios de esta línea incluyen bringeth, cattle, corn. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
Hageo 1:9-15
Versión King James9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
10Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
12Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD .
13Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I am with you, saith the LORD .
14And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
15In the four and twentieth day of the sixth month, in the second year of Darius the king.
Detalles que vale la pena notar
La imagen inicial
Haggai 1:1 comienza con “In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel…”
Dónde cambia el capítulo
Haggai 1:9 forma un giro natural: “Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that…”
La nota final
Haggai 1:15 deja al lector con “In the four and twentieth day of the sixth month, in the second year of Darius the king.”
Un recorrido de palabras por el capítulo
Las palabras LORD, house, hosts, people, Haggai, high ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.