El panorama
Hageo 2 abre con “In the seventh month, in the one and twentieth day of the month, came the word of the…”, cambia cerca del versículo 12 con “If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread…” y termina con “In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hageo · Versión King James · 23Hageo 2:1-8
Versículos 1–8: In the seventh month, in the one and twentieth day of the month, came…
Hageo 2:1–8 abre con “In the seventh month, in the one and twentieth day of the month, came the word of the LORD by…” y llega a “The silver is mine, and the gold is mine, saith the LORD of hosts.” en su último versículo. Ese recorrido desarrolla Escucha cómo Hageo nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.; Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Hageo.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Hageo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Hageo 2:1-8
Versión King James1In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
2Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
3Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
4Yet now be strong, O Zerubbabel, saith the LORD ; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD , and work: for I am with you, saith the LORD of hosts:
5According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
6For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
8The silver is mine, and the gold is mine, saith the LORD of hosts.
Hageo 2:9-16
Versículos 9–16: The glory of this latter house shall be greater than of the former…
Hageo 2:9–16 abre con “The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and…” y llega a “Since those days were, when one came to an heap of twenty measures, there were but ten: when one…” en su último versículo. Ese recorrido desarrolla Escucha cómo Hageo nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.; Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Hageo.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Hageo.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,” Nombrar a Ask mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hageo 2:9-16
Versión King James9The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
10In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
11Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD ; and so is every work of their hands; and that which they offer there is unclean.
15And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD :
16Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
Hageo 2:17-23
Versículos 17–23: I smote you with blasting and with mildew and with hail in all the…
Hageo 2:17–23 abre con “I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye…” y llega a “In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of…” en su último versículo. Ese recorrido desarrolla Escucha cómo Hageo nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.; Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Hageo.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Hageo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me…” Los términos propios de esta línea incluyen blasting, hail, hands. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the…” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Hageo 2:17-23
Versión King James17I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD .
18Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.
19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
20And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
21Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD , and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Detalles que vale la pena notar
La imagen inicial
Haggai 2:1 comienza con “In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,”
Dónde cambia el capítulo
Haggai 2:12 forma un giro natural: “If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the…”
La nota final
Haggai 2:23 deja al lector con “In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD , and will make thee as a signet…”
Un recorrido de palabras por el capítulo
Las palabras LORD, hosts, Haggai, month, twentieth, unclean ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.