El panorama
Hebreos 10 abre con “For the law having a shadow of good things to come, and not the very image of the…”, cambia cerca del versículo 20 con “By a new and living way, which he hath consecrated for us, through the veil, that is to…” y termina con “But we are not of them who draw back unto perdition; but of them that believe to the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hebreos · Versión King James · 39Hebreos 10:1-8
Versículos 1–8: For the law having a shadow of good things to come, and not the very…
Hebreos 10:1–8 abre con “For the law having a shadow of good things to come, and not the very image of the things, can…” y llega a “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou…” en su último versículo. Ese recorrido desarrolla Aprende cómo la adoración, las relaciones, la santidad, el servicio, la perseverancia y la esperanza se vuelven prácticas visibles en Hebreos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For the law having a shadow of good things to come, and not the very image of the things, can never with those…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But in those sacrifices there is a remembrance again made of sins every year.” Los términos propios de esta línea incluyen remembrance, sacrifices, sins. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Hebreos 10:1-8
Versión King James1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebreos 10:9-16
Versículos 9–16: Said he, Lo, I come to do thy will, O God. He taketh away the first…
Hebreos 10:9–16 abre con “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish…” y llega a “This is the covenant that I will make with them after those days, saith the Lord, I will put my…” en su último versículo. Ese recorrido desarrolla Aprende cómo la adoración, las relaciones, la santidad, el servicio, la perseverancia y la esperanza se vuelven prácticas visibles en Hebreos.
Contexto que da vida al pasaje
“Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Hebreos 10:9-16
Versión King James9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13From henceforth expecting till his enemies be made his footstool.
14For by one offering he hath perfected for ever them that are sanctified.
15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Hebreos 10:17-24
Versículos 17–24: Their sins and iniquities will I remember no more.
Hebreos 10:17–24 abre con “And their sins and iniquities will I remember no more.” y llega a “And let us consider one another to provoke unto love and to good works:” en su último versículo. Ese recorrido desarrolla Aprende cómo la adoración, las relaciones, la santidad, el servicio, la perseverancia y la esperanza se vuelven prácticas visibles en Hebreos.
Contexto que da vida al pasaje
“And their sins and iniquities will I remember no more.” Los términos propios de esta línea incluyen iniquities, remember, sins. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,” Nombrar a Having y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hebreos 10:17-24
Versión King James17And their sins and iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21And having an high priest over the house of God;
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24And let us consider one another to provoke unto love and to good works:
Hebreos 10:25-32
Versículos 25–32: Not forsaking the assembling of ourselves together, as the manner of…
Hebreos 10:25–32 abre con “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one…” y llega a “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great…” en su último versículo. Ese recorrido desarrolla Aprende cómo la adoración, las relaciones, la santidad, el servicio, la perseverancia y la esperanza se vuelven prácticas visibles en Hebreos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Hebreos 10:25-32
Versión King James25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Hebreos 10:33-39
Versículos 33–39: Partly, whilst ye were made a gazingstock both by reproaches and…
Hebreos 10:33–39 abre con “Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst…” y llega a “But we are not of them who draw back unto perdition; but of them that believe to the saving of…” en su último versículo. Ese recorrido desarrolla Aprende cómo la adoración, las relaciones, la santidad, el servicio, la perseverancia y la esperanza se vuelven prácticas visibles en Hebreos.
Contexto que da vida al pasaje
“Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions…” Nombrar a Partly mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Hebreos 10:33-39
Versión King James33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Detalles que vale la pena notar
La imagen inicial
Hebrews 10:1 comienza con “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year…”
Dónde cambia el capítulo
Hebrews 10:18 forma un giro natural: “Now where remission of these is, there is no more offering for sin.”
La nota final
Hebrews 10:39 deja al lector con “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”
Un recorrido de palabras por el capítulo
Las palabras offering, sins, offered, sacrifice, sacrifices, blood ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
