El panorama
Hechos 16 abre con “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named…”, cambia cerca del versículo 20 con “And brought them to the magistrates, saying, These men, being Jews, do exceedingly…” y termina con “And they went out of the prison, and entered into the house of Lydia: and when they had…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hechos · Versión King James · 40Hechos 16:1-8
Versículos 1–8: Came he to Derbe and Lystra: and, behold, a certain disciple was there…
Hechos 16:1–8 abre con “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus…” y llega a “And they passing by Mysia came down to Troas.” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.
Contexto que da vida al pasaje
“Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain…” Nombrar a Derbe y Greek mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those…” Nombrar a Greek y Him mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hechos 16:1-8
Versión King James1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2Which was well reported of by the brethren that were at Lystra and Iconium.
3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
5And so were the churches established in the faith, and increased in number daily.
6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
8And they passing by Mysia came down to Troas.
Hechos 16:9-16
Versículos 9–16: A vision appeared to Paul in the night; There stood a man of Macedonia…
Hechos 16:9–16 abre con “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him…” y llega a “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.
Contexto que da vida al pasaje
“And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into…” Nombrar a Macedonia y Come mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and…” Los términos propios de esta línea incluyen city, prayer, resorted. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Hechos 16:9-16
Versión King James9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Hechos 16:17-24
Versículos 17–24: The same followed Paul and us, and cried, saying, These men are the…
Hechos 16:17–24 abre con “The same followed Paul and us, and cried, saying, These men are the servants of the most high…” y llega a “Who, having received such a charge, thrust them into the inner prison, and made their feet fast…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.
Contexto que da vida al pasaje
“The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us…” Nombrar a Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the…” Nombrar a Paul y Silas mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hechos 16:17-24
Versión King James17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
Hechos 16:25-32
Versículos 25–32: At midnight Paul and Silas prayed, and sang praises unto God: and the…
Hechos 16:25–32 abre con “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” y llega a “And they spake unto him the word of the Lord, and to all that were in his house.” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Nombrar a Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and…” Los términos propios de esta línea incluyen prison, awaking, doors. Su relación con los versículos 26 y 28 permite comprobar su función dentro del pasaje.
Hechos 16:25-32
Versión King James25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
Hechos 16:33-40
Versículos 33–40: He took them the same hour of the night, and washed their stripes; and…
Hechos 16:33–40 abre con “And he took them the same hour of the night, and washed their stripes; and was baptized, he and…” y llega a “And they went out of the prison, and entered into the house of Lydia: and when they had seen the…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” Los términos propios de esta línea incluyen baptized, hour, night. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“And when it was day, the magistrates sent the serjeants, saying, Let those men go.” Los términos propios de esta línea incluyen magistrates, serjeants. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.
Hechos 16:33-40
Versión King James33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
35And when it was day, the magistrates sent the serjeants, saying, Let those men go.
36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
39And they came and besought them, and brought them out, and desired them to depart out of the city.
40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Detalles que vale la pena notar
La imagen inicial
Acts 16:1 comienza con “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed…”
Dónde cambia el capítulo
Acts 16:16 forma un giro natural: “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by…”
La nota final
Acts 16:40 deja al lector con “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.”
Un recorrido de palabras por el capítulo
Las palabras Paul, prison, city, house, certain, Lord ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
