Hechos 17

Hechos 17

El panorama

Hechos 17 abre con “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica…”, cambia cerca del versículo 17 con “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and…” y termina con “Howbeit certain men clave unto him, and believed: among the which was Dionysius the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Hechos · Versión King James · 34

Hechos 17:1-7

Versículos 1–7: When they had passed through Amphipolis and Apollonia, they came to…

Hechos 17:1–7 abre con “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was…” y llega a “Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.

Contexto que da vida al pasaje

“Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the…” Nombrar a Amphipolis y Apollonia mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Hechos 17:1-7

Versión King James

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.

Hechos 17:8-14

Versículos 8–14: They troubled the people and the rulers of the city, when they heard…

Hechos 17:8–14 abre con “And they troubled the people and the rulers of the city, when they heard these things.” y llega a “And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.

Contexto que da vida al pasaje

“And they troubled the people and the rulers of the city, when they heard these things.” Los términos propios de esta línea incluyen city, people, rulers. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

“And when they had taken security of Jason, and of the other, they let them go.” Nombrar a Jason mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 17:8-14

Versión King James

8And they troubled the people and the rulers of the city, when they heard these things.

9And when they had taken security of Jason, and of the other, they let them go.

10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

Hechos 17:15-21

Versículos 15–21: They that conducted Paul brought him unto Athens: and receiving a…

Hechos 17:15–21 abre con “And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and…” y llega a “(For all the Athenians and strangers which were there spent their time in nothing else, but…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come…” Nombrar a Athens y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to…” Nombrar a Athens y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 17:15-21

Versión King James

15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Hechos 17:22-28

Versículos 22–28: Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I…

Hechos 17:22–28 abre con “Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all…” y llega a “For in him we live, and move, and have our being; as certain also of your own poets have said…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.

Contexto que da vida al pasaje

“Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too…” Nombrar a Athens y Mars mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Hechos 17:22-28

Versión King James

22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Hechos 17:29-34

Versículos 29–34: Forasmuch then as we are the offspring of God, we ought not to think…

Hechos 17:29–34 abre con “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like…” y llega a “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Hechos.

Contexto que da vida al pasaje

“Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or…” Nombrar a Forasmuch mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the times of this ignorance God winked at; but now commandeth all men every where to repent:” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Hechos 17:29-34

Versión King James

29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33So Paul departed from among them.

34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Detalles que vale la pena notar

34versículos en esta lectura
5movimientos principales
4versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Acts 17:1 comienza con “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:”

Dónde cambia el capítulo

Acts 17:17 forma un giro natural: “Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.”

La nota final

Acts 17:34 deja al lector con “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”

Un recorrido de palabras por el capítulo

Las palabras Paul, certain, Jews, some, believed, city ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.