El panorama
Isaías 10 abre con “Woe unto them that decree unrighteous decrees, and that write grievousness which they…”, cambia cerca del versículo 17 con “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall…” y termina con “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 34Isaías 10:1-7
Versículos 1–7: Woe unto them that decree unrighteous decrees, and that write…
Isaías 10:1–7 abre con “Woe unto them that decree unrighteous decrees, and that write grievousness which they have…” y llega a “Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy…” en su último versículo. Ese recorrido desarrolla Escucha cómo Isaías nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their…” Los términos propios de esta línea incluyen aside, fatherless, judgment. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
Isaías 10:1-7
Versión King James1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaías 10:8-14
Versículos 8–14: For he saith, Are not my princes altogether kings?
Isaías 10:8–14 abre con “For he saith, Are not my princes altogether kings?” y llega a “And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are…” en su último versículo. Ese recorrido desarrolla Escucha cómo Isaías nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For he saith, Are not my princes altogether kings?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;” Nombrar a Jerusalem y Samaria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 10:8-14
Versión King James8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaías 10:15-21
Versículos 15–21: Shall the axe boast itself against him that heweth therewith? or shall…
Isaías 10:15–21 abre con “Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself…” y llega a “The remnant shall return, even the remnant of Jacob, unto the mighty God.” en su último versículo. Ese recorrido desarrolla Escucha cómo Isaías nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 10:15-21
Versión King James15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
19And the rest of the trees of his forest shall be few, that a child may write them.
20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD , the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isaías 10:22-28
Versículos 22–28: For though thy people Israel be as the sand of the sea, yet a remnant of…
Isaías 10:22–28 abre con “For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the…” y llega a “He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:” en su último versículo. Ese recorrido desarrolla Escucha cómo Isaías nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.
Contexto que da vida al pasaje
“For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Isaías 10:22-28
Versión King James22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
24Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Isaías 10:29-34
Versículos 29–34: They are gone over the passage: they have taken up their lodging at…
Isaías 10:29–34 abre con “They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid…” y llega a “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty…” en su último versículo. Ese recorrido desarrolla Escucha cómo Isaías nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.
Contexto que da vida al pasaje
“They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.” Nombrar a Geba y Gibeah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 10:29-34
Versión King James29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Detalles que vale la pena notar
La imagen inicial
Isaiah 10:1 comienza con “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;”
Dónde cambia el capítulo
Isaiah 10:16 forma un giro natural: “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.”
La nota final
Isaiah 10:34 deja al lector con “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.”
Un recorrido de palabras por el capítulo
Las palabras LORD, hand, people, hosts, lift, glory ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.