El panorama
Isaías 14 abre con “For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their…”, cambia cerca del versículo 16 con “They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the…” y termina con “What shall one then answer the messengers of the nation? That the LORD hath founded…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 32Isaías 14:1-8
Versículos 1–8: For the LORD will have mercy on Jacob, and will yet choose Israel, and…
Isaías 14:1–8 abre con “For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own…” y llega a “Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down…” en su último versículo. Ese recorrido desarrolla Isaías 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The LORD hath broken the staff of the wicked, and the sceptre of the rulers.” Los términos propios de esta línea incluyen broken, LORD, rulers. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
Isaías 14:1-8
Versión King James1For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
6He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7The whole earth is at rest, and is quiet: they break forth into singing.
8Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
Isaías 14:9-16
Versículos 9–16: Hell from beneath is moved for thee to meet thee at thy coming: it…
Isaías 14:9–16 abre con “Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for…” y llega a “They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man…” en su último versículo. Ese recorrido desarrolla Isaías 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief…” Nombrar a Hell mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover…” Nombrar a Thy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 14:9-16
Versión King James9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14I will ascend above the heights of the clouds; I will be like the most High.
15Yet thou shalt be brought down to hell, to the sides of the pit.
16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
Isaías 14:17-24
Versículos 17–24: That made the world as a wilderness, and destroyed the cities thereof…
Isaías 14:17–24 abre con “That made the world as a wilderness, and destroyed the cities thereof; that opened not the house…” y llega a “The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as…” en su último versículo. Ese recorrido desarrolla Isaías 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust…” Los términos propios de esta línea incluyen abominable, branch, carcase. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
“Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor…” Nombrar a Prepare mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 14:17-24
Versión King James17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18All the kings of the nations, even all of them, lie in glory, every one in his own house.
19But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD .
23I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
24The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
Isaías 14:25-32
Versículos 25–32: That I will break the Assyrian in my land, and upon my mountains tread…
Isaías 14:25–32 abre con “That I will break the Assyrian in my land, and upon my mountains tread him under foot: then…” y llega a “What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and…” en su último versículo. Ese recorrido desarrolla Isaías 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Isaías 14:25-32
Versión King James25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28In the year that king Ahaz died was this burden.
29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
Detalles que vale la pena notar
La imagen inicial
Isaiah 14:1 comienza con “For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they…”
Dónde cambia el capítulo
Isaiah 14:17 forma un giro natural: “That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?”
La nota final
Isaiah 14:32 deja al lector con “What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, nations, earth, hosts, house ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
