El panorama
Isaías 32 abre con “Behold, a king shall reign in righteousness, and princes shall rule in judgment.”, cambia cerca del versículo 10 con “Many days and years shall ye be troubled, ye careless women: for the vintage shall fail…” y termina con “Blessed are ye that sow beside all waters, that send forth thither the feet of the ox…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 20Isaías 32:1-7
Versículos 1–7: Behold, a king shall reign in righteousness, and princes shall rule in…
Isaías 32:1–7 abre con “Behold, a king shall reign in righteousness, and princes shall rule in judgment.” y llega a “The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with…” en su último versículo. Ese recorrido desarrolla Isaías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Behold, a king shall reign in righteousness, and princes shall rule in judgment.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 32:1-7
Versión King James1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD , to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
Isaías 32:8-14
Versículos 8–14: The liberal deviseth liberal things; and by liberal things shall he…
Isaías 32:8–14 abre con “But the liberal deviseth liberal things; and by liberal things shall he stand.” y llega a “Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and…” en su último versículo. Ese recorrido desarrolla Isaías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But the liberal deviseth liberal things; and by liberal things shall he stand.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.” Nombrar a Rise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 32:8-14
Versión King James8But the liberal deviseth liberal things; and by liberal things shall he stand.
9Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
Isaías 32:15-20
Versículos 15–20: Until the spirit be poured upon us from on high, and the wilderness be a…
Isaías 32:15–20 abre con “Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the…” y llega a “Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the…” en su último versículo. Ese recorrido desarrolla Isaías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be…” Nombrar a Until mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 32:15-20
Versión King James15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19When it shall hail, coming down on the forest; and the city shall be low in a low place.
20Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
Detalles que vale la pena notar
La imagen inicial
Isaiah 32:1 comienza con “Behold, a king shall reign in righteousness, and princes shall rule in judgment.”
Dónde cambia el capítulo
Isaiah 32:8 forma un giro natural: “But the liberal deviseth liberal things; and by liberal things shall he stand.”
La nota final
Isaiah 32:20 deja al lector con “Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.”
Un recorrido de palabras por el capítulo
Las palabras fruitful, liberal, righteousness, careless, city, field ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.