El panorama
Isaías 48 abre con “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come…”, cambia cerca del versículo 11 con “For mine own sake, even for mine own sake, will I do it: for how should my name be…” y termina con “There is no peace, saith the LORD , unto the wicked.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 22Isaías 48:1-8
Versículos 1–8: Hear ye this, O house of Jacob, which are called by the name of Israel…
Isaías 48:1–8 abre con “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out…” y llega a “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not…” en su último versículo. Ese recorrido desarrolla Isaías 48 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did…” Los términos propios de esta línea incluyen beginning, declared, former. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
“I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 48:1-8
Versión King James1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD , and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
3I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
5I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
7They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
8Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
Isaías 48:9-16
Versículos 9–16: For my name’s sake will I defer mine anger, and for my praise will I…
Isaías 48:9–16 abre con “For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I…” y llega a “Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the…” en su último versículo. Ese recorrido desarrolla Isaías 48 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Isaías 48:9-16
Versión King James9For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
11For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
12Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
13Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
14All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
15I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
16Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD , and his Spirit, hath sent me.
Isaías 48:17-22
Versículos 17–22: Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the…
Isaías 48:17–22 abre con “Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth…” y llega a “There is no peace, saith the LORD , unto the wicked.” en su último versículo. Ese recorrido desarrolla Isaías 48 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves…” Los términos propios de esta línea incluyen commandments, hadst, hearkened. Su relación con los versículos 17 y 19 permite comprobar su función dentro del pasaje.
Isaías 48:17-22
Versión King James17Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
19Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
22There is no peace, saith the LORD , unto the wicked.
Detalles que vale la pena notar
La imagen inicial
Isaiah 48:1 comienza con “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD…”
Dónde cambia el capítulo
Isaiah 48:11 forma un giro natural: “For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.”
La nota final
Isaiah 48:22 deja al lector con “There is no peace, saith the LORD , unto the wicked.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Israel, name, beginning, declared, hear ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
