Isaías 49

Isaías 49

El panorama

Isaías 49 abre con “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from…”, cambia cerca del versículo 13 con “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for…” y termina con “And I will feed them that oppress thee with their own flesh; and they shall be drunken…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 26

Isaías 49:1-7

Versículos 1–7: Listen, O isles, unto me; and hearken, ye people, from far; The LORD…

Isaías 49:1–7 abre con “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the…” y llega a “Thus saith the LORD , the Redeemer of Israel, and his Holy One, to him whom man despiseth, to…” en su último versículo. Ese recorrido desarrolla Isaías 49 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of…” Nombrar a Listen mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft…” Los términos propios de esta línea incluyen hand, mouth, polished. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.

“And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Nombrar a Israel y Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Isaías 49:1-7

Versión King James

1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

3And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD , and my work with my God.

5And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD , and my God shall be my strength.

6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

7Thus saith the LORD , the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Isaías 49:8-14

Versículos 8–14: Thus saith the LORD , In an acceptable time have I heard thee, and in a…

Isaías 49:8–14 abre con “Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I…” y llega a “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.” en su último versículo. Ese recorrido desarrolla Isaías 49 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 49:8-14

Versión King James

8Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

11And I will make all my mountains a way, and my highways shall be exalted.

12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

Isaías 49:15-21

Versículos 15–21: Can a woman forget her sucking child, that she should not have…

Isaías 49:15–21 abre con “Can a woman forget her sucking child, that she should not have compassion on the son of her…” y llega a “Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children…” en su último versículo. Ese recorrido desarrolla Isaías 49 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.” Los términos propios de esta línea incluyen continually, graven, hands. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.

“Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 49:15-21

Versión King James

15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

18Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD , thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

Isaías 49:22-26

Versículos 22–26: Thus saith the Lord GOD , Behold, I will lift up mine hand to the…

Isaías 49:22–26 abre con “Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my…” y llega a “And I will feed them that oppress thee with their own flesh; and they shall be drunken with…” en su último versículo. Ese recorrido desarrolla Isaías 49 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 49:22-26

Versión King James

22Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD : for they shall not be ashamed that wait for me.

24Shall the prey be taken from the mighty, or the lawful captive delivered?

25But thus saith the LORD , Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Detalles que vale la pena notar

26versículos en esta lectura
4movimientos principales
5versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Isaiah 49:1 comienza con “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my…”

Dónde cambia el capítulo

Isaiah 49:14 forma un giro natural: “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.”

La nota final

Isaiah 49:26 deja al lector con “And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know…”

Un recorrido de palabras por el capítulo

Las palabras LORD, Israel, children, earth, people, servant ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.