El panorama
Isaías 50 abre con “Thus saith the LORD , Where is the bill of your mother’s divorcement, whom I have put…”, cambia cerca del versículo 6 con “I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid…” y termina con “Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 11Isaías 50:1-6
Versículos 1–6: Thus saith the LORD , Where is the bill of your mother’s divorcement…
Isaías 50:1–6 abre con “Thus saith the LORD , Where is the bill of your mother’s divorcement, whom I have put away? or…” y llega a “I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my…” en su último versículo. Ese recorrido desarrolla Isaías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thus saith the LORD , Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Isaías 50:1-6
Versión King James1Thus saith the LORD , Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
3I clothe the heavens with blackness, and I make sackcloth their covering.
4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
5The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaías 50:7-11
Versículos 7–11: For the Lord GOD will help me; therefore shall I not be confounded…
Isaías 50:7–11 abre con “For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face…” y llega a “Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light…” en su último versículo. Ese recorrido desarrolla Isaías 50 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Isaías 50:7-11
Versión King James7For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
10Who is among you that feareth the LORD , that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD , and stay upon his God.
11Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Detalles que vale la pena notar
La imagen inicial
Isaiah 50:1 comienza con “Thus saith the LORD , Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold…”
Dónde cambia el capítulo
Isaiah 50:8 forma un giro natural: “He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.”
La nota final
Isaiah 50:11 deja al lector con “Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This…”
Un recorrido de palabras por el capítulo
Las palabras LORD, back, face, fire, hand, help ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.