El panorama
Isaías 6 abre con “In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and…”, cambia cerca del versículo 7 con “And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine…” y termina con “But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 13Isaías 6:1-7
Versículos 1–7: In the year that king Uzziah died I saw also the Lord sitting upon a…
Isaías 6:1–7 abre con “In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up…” y llega a “And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Isaías.
Contexto que da vida al pasaje
“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled…” Nombrar a Uzziah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Isaías 6:1-7
Versión King James1In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
2Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
4And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
5Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isaías 6:8-13
Versículos 8–13: Also I heard the voice of the Lord, saying, Whom shall I send, and who…
Isaías 6:8–13 abre con “Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said…” y llega a “But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Isaías.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Isaías 6:8-13
Versión King James8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
13But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Detalles que vale la pena notar
La imagen inicial
Isaiah 6:1 comienza con “In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.”
Dónde cambia el capítulo
Isaiah 6:6 forma un giro natural: “Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:”
La nota final
Isaiah 6:13 deja al lector con “But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their…”
Un recorrido de palabras por el capítulo
Las palabras LORD, holy, eyes, lips, people, twain ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.