El panorama
Jeremías 18 abre con “The word which came to Jeremiah from the LORD , saying,”, cambia cerca del versículo 12 con “And they said, There is no hope: but we will walk after our own devices, and we will…” y termina con “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 23Jeremías 18:1-8
Versículos 1–8: The word which came to Jeremiah from the LORD , saying,
Jeremías 18:1–8 abre con “The word which came to Jeremiah from the LORD , saying,” y llega a “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil…” en su último versículo. Ese recorrido desarrolla Jeremías 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The word which came to Jeremiah from the LORD , saying,” Nombrar a Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.” Los términos propios de esta línea incluyen house, potter’s, wheels. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Jeremías 18:1-8
Versión King James1The word which came to Jeremiah from the LORD , saying,
2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the LORD . Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Jeremías 18:9-16
Versículos 9–16: At what instant I shall speak concerning a nation, and concerning a…
Jeremías 18:9–16 abre con “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to…” y llega a “To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be…” en su último versículo. Ese recorrido desarrolla Jeremías 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD …” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Therefore thus saith the LORD ; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 18:9-16
Versión King James9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD ; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
13Therefore thus saith the LORD ; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
14Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
16To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
Jeremías 18:17-23
Versículos 17–23: I will scatter them as with an east wind before the enemy; I will shew…
Jeremías 18:17–23 abre con “I will scatter them as with an east wind before the enemy; I will shew them the back, and not…” y llega a “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity…” en su último versículo. Ese recorrido desarrolla Jeremías 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of…” Los términos propios de esta línea incluyen back, calamity, east. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Give heed to me, O LORD , and hearken to the voice of them that contend with me.” Nombrar a Give mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 18:17-23
Versión King James17I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O LORD , and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
23Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 18:1 comienza con “The word which came to Jeremiah from the LORD , saying,”
Dónde cambia el capítulo
Jeremiah 18:11 forma un giro natural: “Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD ; Behold, I frame evil against you, and…”
La nota final
Jeremiah 18:23 deja al lector con “Yet, LORD , thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be…”
Un recorrido de palabras por el capítulo
Las palabras evil, LORD, good, concerning, house, hand ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
