El panorama
Jeremías 17 abre con “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is…”, cambia cerca del versículo 14 con “Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my…” y termina con “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 27Jeremías 17:1-7
Versículos 1–7: The sin of Judah is written with a pen of iron, and with the point of a…
Jeremías 17:1–7 abre con “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven…” y llega a “Blessed is the man that trusteth in the LORD , and whose hope the LORD is.” en su último versículo. Ese recorrido desarrolla Jeremías 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their…” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Whilst their children remember their altars and their groves by the green trees upon the high hills.” Nombrar a Whilst mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin…” Los términos propios de esta línea incluyen borders, field, high. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Jeremías 17:1-7
Versión King James1The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2Whilst their children remember their altars and their groves by the green trees upon the high hills.
3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
5Thus saith the LORD ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD .
6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7Blessed is the man that trusteth in the LORD , and whose hope the LORD is.
Jeremías 17:8-14
Versículos 8–14: For he shall be as a tree planted by the waters, and that spreadeth out…
Jeremías 17:8–14 abre con “For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river…” y llega a “Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my praise.” en su último versículo. Ese recorrido desarrolla Jeremías 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“The heart is deceitful above all things, and desperately wicked: who can know it?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 17:8-14
Versión King James8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9The heart is deceitful above all things, and desperately wicked: who can know it?
10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12A glorious high throne from the beginning is the place of our sanctuary.
13O LORD , the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD , the fountain of living waters.
14Heal me, O LORD , and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremías 17:15-21
Versículos 15–21: Behold, they say unto me, Where is the word of the LORD ? let it come…
Jeremías 17:15–21 abre con “Behold, they say unto me, Where is the word of the LORD ? let it come now.” y llega a “Thus saith the LORD ; Take heed to yourselves, and bear no burden on the sabbath day, nor bring…” en su último versículo. Ese recorrido desarrolla Jeremías 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Behold, they say unto me, Where is the word of the LORD ? let it come now.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou…” Los términos propios de esta línea incluyen desired, follow, hastened. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Jeremías 17:15-21
Versión King James15Behold, they say unto me, Where is the word of the LORD ? let it come now.
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17Be not a terror unto me: thou art my hope in the day of evil.
18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20And say unto them, Hear ye the word of the LORD , ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the LORD ; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Jeremías 17:22-27
Versículos 22–27: Neither carry forth a burden out of your houses on the sabbath day…
Jeremías 17:22–27 abre con “Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but…” y llega a “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even…” en su último versículo. Ese recorrido desarrolla Jeremías 17 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive…” Los términos propios de esta línea incluyen hear, inclined, instruction. Su relación con los versículos 22 y 24 permite comprobar su función dentro del pasaje.
“And it shall come to pass, if ye diligently hearken unto me, saith the LORD , to bring in no burden through the gates…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 17:22-27
Versión King James22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the LORD , to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD .
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 17:1 comienza con “The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your…”
Dónde cambia el capítulo
Jeremiah 17:15 forma un giro natural: “Behold, they say unto me, Where is the word of the LORD ? let it come now.”
La nota final
Jeremiah 17:27 deja al lector con “But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then…”
Un recorrido de palabras por el capítulo
Las palabras LORD, gates, Jerusalem, sabbath, Judah, burden ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.