Jeremías 40

Jeremías 40

El panorama

Jeremías 40 abre con “The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of…”, cambia cerca del versículo 8 con “Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and…” y termina con “But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 16

Jeremías 40:1-8

Versículos 1–8: The word that came to Jeremiah from the LORD , after that Nebuzar-adan…

Jeremías 40:1–8 abre con “The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of the guard…” y llega a “Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and…” en su último versículo. Ese recorrido desarrolla Jeremías 40 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of the guard had let him go from…” Nombrar a Babylon y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD , and have…” Los términos propios de esta línea incluyen LORD, obeyed, sinned. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

“Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the…” Nombrar a Ahikam y Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of…” Nombrar a Babylon y Ahikam mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah…” Nombrar a Ephai y Gedaliah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 40:1–8 forma una unidad literaria. Abre con “The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of the…”, gira cerca del versículo 4 con “And now, behold, I loose thee this day from the chains which were upon thine hand. If it…” y llega a “Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and…”. La acusación, la advertencia, el llamado al retorno, el juicio y la esperanza cumplen funciones distintas. La primera audiencia orienta cualquier pregunta sobre un cumplimiento posterior. Como control textual, el pasaje fuente KJV contiene 3 marcadores de discurso, 0 preguntas, 1 contrastes y 3 versículos que nombran al LORD o a Dios. Esos rasgos también pueden compararse con una traducción bíblica fiable en español.

Jeremías 40:1-8

Versión King James

1The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

2And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

3Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD , and have not obeyed his voice, therefore this thing is come upon you.

4And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

5Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

6Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

7Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

8Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

Jeremías 40:9-16

Versículos 9–16: Gedaliah the son of Ahikam the son of Shaphan sware unto them and to…

Jeremías 40:9–16 abre con “And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear…” y llega a “But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this…” en su último versículo. Ese recorrido desarrolla Jeremías 40 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the…” Nombrar a Ahikam y Ammonites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to…” Nombrar a Gedaliah y Johanan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Jeremías 40:9-16

Versión King James

9And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

12Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Detalles que vale la pena notar

16versículos en esta lectura
2movimientos principales
6versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Jeremiah 40:1 comienza con “The word that came to Jeremiah from the LORD , after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being…”

Dónde cambia el capítulo

Jeremiah 40:8 forma un giro natural: “Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and…”

La nota final

Jeremiah 40:16 deja al lector con “But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.”

Un recorrido de palabras por el capítulo

Las palabras Gedaliah, Babylon, Ahikam, land, Mizpah, Judah ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.