Job 32

Job 32

El panorama

Job 32 abre con “So these three men ceased to answer Job, because he was righteous in his own eyes.”, cambia cerca del versículo 11 con “Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what…” y termina con “For I know not to give flattering titles; in so doing my maker would soon take me away.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Job · Versión King James · 22

Job 32:1-8

Versículos 1–8: So these three men ceased to answer Job, because he was righteous in his…

Job 32:1–8 abre con “So these three men ceased to answer Job, because he was righteous in his own eyes.” y llega a “But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.” en su último versículo. Ese recorrido desarrolla Job 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“So these three men ceased to answer Job, because he was righteous in his own eyes.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Job 32:1-8

Versión King James

1So these three men ceased to answer Job, because he was righteous in his own eyes.

2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

4Now Elihu had waited till Job had spoken, because they were elder than he.

5When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

7I said, Days should speak, and multitude of years should teach wisdom.

8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Job 32:9-16

Versículos 9–16: Great men are not always wise: neither do the aged understand judgment.

Job 32:9–16 abre con “Great men are not always wise: neither do the aged understand judgment.” y llega a “When I had waited, (for they spake not, but stood still, and answered no more;)” en su último versículo. Ese recorrido desarrolla Job 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Great men are not always wise: neither do the aged understand judgment.” Nombrar a Great mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.” Los términos propios de esta línea incluyen gave, reasons, searched. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

Job 32:9-16

Versión King James

9Great men are not always wise: neither do the aged understand judgment.

10Therefore I said, Hearken to me; I also will shew mine opinion.

11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

14Now he hath not directed his words against me: neither will I answer him with your speeches.

15They were amazed, they answered no more: they left off speaking.

16When I had waited, (for they spake not, but stood still, and answered no more;)

Job 32:17-22

Versículos 17–22: I said, I will answer also my part, I also will shew mine opinion.

Job 32:17–22 abre con “I said, I will answer also my part, I also will shew mine opinion.” y llega a “For I know not to give flattering titles; in so doing my maker would soon take me away.” en su último versículo. Ese recorrido desarrolla Job 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“I said, I will answer also my part, I also will shew mine opinion.” Los términos propios de esta línea incluyen answer, opinion, shew. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.

Job 32:17-22

Versión King James

17I said, I will answer also my part, I also will shew mine opinion.

18For I am full of matter, the spirit within me constraineth me.

19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

20I will speak, that I may be refreshed: I will open my lips and answer.

21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

22For I know not to give flattering titles; in so doing my maker would soon take me away.

Detalles que vale la pena notar

22versículos en esta lectura
3movimientos principales
7versículos con diálogo

La imagen inicial

Job 32:1 comienza con “So these three men ceased to answer Job, because he was righteous in his own eyes.”

Dónde cambia el capítulo

Job 32:10 forma un giro natural: “Therefore I said, Hearken to me; I also will shew mine opinion.”

La nota final

Job 32:22 deja al lector con “For I know not to give flattering titles; in so doing my maker would soon take me away.”

Un recorrido de palabras por el capítulo

Las palabras answer, Elihu, kindled, wrath, opinion, shew ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.