Joel 3

Joel 3

El panorama

Joel 3 abre con “For, behold, in those days, and in that time, when I shall bring again the captivity of…”, cambia cerca del versículo 11 con “Assemble yourselves, and come, all ye heathen, and gather yourselves together round…” y termina con “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Joel · Versión King James · 21

Joel 3:1-7

Versículos 1–7: For, behold, in those days, and in that time, when I shall bring again…

Joel 3:1–7 abre con “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah…” y llega a “Behold, I will raise them out of the place whither ye have sold them, and will return your…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Joel.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Joel.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them…” Nombrar a Israel y Jehoshaphat mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Joel 3:1-7

Versión King James

1For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

2I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

3And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

5Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

6The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

7Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

Joel 3:8-14

Versículos 8–14: I will sell your sons and your daughters into the hand of the children…

Joel 3:8–14 abre con “And I will sell your sons and your daughters into the hand of the children of Judah, and they…” y llega a “Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Joel.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Joel.

Contexto que da vida al pasaje

“And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them…” Nombrar a Gentiles y Prepare mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Joel 3:8-14

Versión King James

8And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

9Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.

11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD .

12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

14Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

Joel 3:15-21

Versículos 15–21: The sun and the moon shall be darkened, and the stars shall withdraw…

Joel 3:15–21 abre con “The sun and the moon shall be darkened, and the stars shall withdraw their shining.” y llega a “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Joel.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Joel.

Contexto que da vida al pasaje

“The sun and the moon shall be darkened, and the stars shall withdraw their shining.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Joel 3:15-21

Versión King James

15The sun and the moon shall be darkened, and the stars shall withdraw their shining.

16The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

18And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD , and shall water the valley of Shittim.

19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

20But Judah shall dwell for ever, and Jerusalem from generation to generation.

21For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

Detalles que vale la pena notar

21versículos en esta lectura
3movimientos principales
1preguntas en el texto KJV

La imagen inicial

Joel 3:1 comienza con “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,”

Dónde cambia el capítulo

Joel 3:4 forma un giro natural: “Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly…”

La nota final

Joel 3:21 deja al lector con “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.”

Un recorrido de palabras por el capítulo

Las palabras LORD, Judah, children, Jerusalem, valley, people ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.