El panorama
Jueces 10 abre con “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo…”, cambia cerca del versículo 9 con “Moreover the children of Ammon passed over Jordan to fight also against Judah, and…” y termina con “And the people and princes of Gilead said one to another, What man is he that will begin…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jueces · Versión King James · 18Jueces 10:1-6
Versículos 1–6: After Abimelech there arose to defend Israel Tola the son of Puah, the…
Jueces 10:1–6 abre con “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of…” y llega a “And the children of Israel did evil again in the sight of the LORD , and served Baalim, and…” en su último versículo. Ese recorrido desarrolla Jueces 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he…” Nombrar a Abimelech y Dodo mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he judged Israel twenty and three years, and died, and was buried in Shamir.” El número twenty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Jueces 10:1-6
Versión King James1And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
2And he judged Israel twenty and three years, and died, and was buried in Shamir.
3And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
4And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead.
5And Jair died, and was buried in Camon.
6And the children of Israel did evil again in the sight of the LORD , and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD , and served not him.
Jueces 10:7-12
Versículos 7–12: The anger of the LORD was hot against Israel, and he sold them into the…
Jueces 10:7–12 abre con “And the anger of the LORD was hot against Israel, and he sold them into the hands of the…” y llega a “The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me…” en su último versículo. Ese recorrido desarrolla Jueces 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the…” Nombrar a Ammon y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on…” Nombrar a Israel y Amorites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 10:7-12
Versión King James7And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
8And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
9Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
10And the children of Israel cried unto the LORD , saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
11And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
Jueces 10:13-18
Versículos 13–18: Yet ye have forsaken me, and served other gods: wherefore I will deliver…
Jueces 10:13–18 abre con “Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.” y llega a “And the people and princes of Gilead said one to another, What man is he that will begin to…” en su último versículo. Ese recorrido desarrolla Jueces 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.” Nombrar a Yet mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.” Los términos propios de esta línea incluyen chosen, deliver, gods. Su relación con los versículos 13 y 15 permite comprobar su función dentro del pasaje.
Jueces 10:13-18
Versión King James13Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
15And the children of Israel said unto the LORD , We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
16And they put away the strange gods from among them, and served the LORD : and his soul was grieved for the misery of Israel.
17Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
18And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
Detalles que vale la pena notar
La imagen inicial
Judges 10:1 comienza con “And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.”
Dónde cambia el capítulo
Judges 10:11 forma un giro natural: “And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the…”
La nota final
Judges 10:18 deja al lector con “And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all…”
Un recorrido de palabras por el capítulo
Las palabras children, Israel, gods, LORD, Ammon, Gilead ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.