El panorama
Jueces 11 abre con “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot…”, cambia cerca del versículo 20 con “But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his…” y termina con “That the daughters of Israel went yearly to lament the daughter of Jephthah the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jueces · Versión King James · 40Jueces 11:1-8
Versículos 1–8: Jephthah the Gileadite was a mighty man of valour, and he was the son of…
Jueces 11:1–8 abre con “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and…” y llega a “And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou…” en su último versículo. Ese recorrido desarrolla Jueces 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.” Nombrar a Jephthah y Gilead mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and…” Nombrar a Jephthah y Tob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah…” Nombrar a Ammon y Gilead mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 11:1-8
Versión King James1Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
2And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
3Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4And it came to pass in process of time, that the children of Ammon made war against Israel.
5And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
8And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
Jueces 11:9-16
Versículos 9–16: Jephthah said unto the elders of Gilead, If ye bring me home again to…
Jueces 11:9–16 abre con “And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the…” y llega a “But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came…” en su último versículo. Ese recorrido desarrolla Jueces 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered…” Nombrar a Jephthah y Gilead mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 11:9-16
Versión King James9And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
10And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
11Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
12And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14And Jephthah sent messengers again unto the king of the children of Ammon:
15And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
Jueces 11:17-24
Versículos 17–24: Israel sent messengers unto the king of Edom, saying, Let me, I pray…
Jueces 11:17–24 abre con “Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy…” y llega a “Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD…” en su último versículo. Ese recorrido desarrolla Jueces 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of…” Nombrar a Edom y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel…” Nombrar a Israel y Amorites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 11:17-24
Versión King James17Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
21And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.
Jueces 11:25-32
Versículos 25–32: Now art thou any thing better than Balak the son of Zippor, king of…
Jueces 11:25–32 abre con “And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive…” y llega a “So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered…” en su último versículo. Ese recorrido desarrolla Jueces 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of…” Nombrar a Gilead y Mizpeh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 11:25-32
Versión King James25And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
26While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
28Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30And Jephthah vowed a vow unto the LORD , and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s , and I will offer it up for a burnt offering.
32So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
Jueces 11:33-40
Versículos 33–40: He smote them from Aroer, even till thou come to Minnith, even twenty…
Jueces 11:33–40 abre con “And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the…” y llega a “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four…” en su último versículo. Ese recorrido desarrolla Jueces 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards…” El número twenty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
Jueces 11:33-40
Versión King James33And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
34And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
35And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD , and I cannot go back.
36And she said unto him, My father, if thou hast opened thy mouth unto the LORD , do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
37And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
38And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
40That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
Detalles que vale la pena notar
La imagen inicial
Judges 11:1 comienza con “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.”
Dónde cambia el capítulo
Judges 11:20 forma un giro natural: “But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.”
La nota final
Judges 11:40 deja al lector con “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.”
Un recorrido de palabras por el capítulo
Las palabras Jephthah, Israel, children, Ammon, LORD, land ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
