El panorama
Levítico 10 abre con “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire…”, cambia cerca del versículo 10 con “And that ye may put difference between holy and unholy, and between unclean and clean;” y termina con “And when Moses heard that, he was content.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 20Levítico 10:1-7
Versículos 1–7: Nadab and Abihu, the sons of Aaron, took either of them his censer, and…
Levítico 10:1–7 abre con “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein…” y llega a “And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Levítico y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And there went out fire from the LORD , and devoured them, and they died before the LORD .” Los términos propios de esta línea incluyen LORD, devoured, died. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
“Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me…” Nombrar a Aaron y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Levítico 10:1-7
Versión King James1And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD , which he commanded them not.
2And there went out fire from the LORD , and devoured them, and they died before the LORD .
3Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
4And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
5So they went near, and carried them in their coats out of the camp; as Moses had said.
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
Levítico 10:8-14
Versículos 8–14: The LORD spake unto Aaron, saying,
Levítico 10:8–14 abre con “And the LORD spake unto Aaron, saying,” y llega a “And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Levítico y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“And the LORD spake unto Aaron, saying,” Nombrar a Aaron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And that ye may put difference between holy and unholy, and between unclean and clean;” Los términos propios de esta línea incluyen clean, difference, holy. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.
Levítico 10:8-14
Versión King James8And the LORD spake unto Aaron, saying,
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
10And that ye may put difference between holy and unholy, and between unclean and clean;
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
12And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
13And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
14And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
Levítico 10:15-20
Versículos 15–20: The heave shoulder and the wave breast shall they bring with the…
Levítico 10:15–20 abre con “The heave shoulder and the wave breast shall they bring with the offerings made by fire of the…” y llega a “And when Moses heard that, he was content.” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Levítico y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and…” Nombrar a Aaron y Eleazar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Levítico 10:15-20
Versión King James15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD ; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
16And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD ?
18Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
19And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD ?
20And when Moses heard that, he was content.
Detalles que vale la pena notar
La imagen inicial
Leviticus 10:1 comienza con “And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the…”
Dónde cambia el capítulo
Leviticus 10:3 forma un giro natural: “Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be…”
La nota final
Leviticus 10:20 deja al lector con “And when Moses heard that, he was content.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Moses, sons, Aaron, holy, offering ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
