Levítico 16

Levítico 16

El panorama

Levítico 16 abre con “And the LORD spake unto Moses after the death of the two sons of Aaron, when they…”, cambia cerca del versículo 17 con “And there shall be no man in the tabernacle of the congregation when he goeth in to make…” y termina con “And this shall be an everlasting statute unto you, to make an atonement for the children…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Levítico · Versión King James · 34

Levítico 16:1-7

Versículos 1–7: The LORD spake unto Moses after the death of the two sons of Aaron, when…

Levítico 16:1–7 abre con “And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before…” y llega a “And he shall take the two goats, and present them before the LORD at the door of the tabernacle…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.

Contexto que da vida al pasaje

“And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD , and died;” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within…” Nombrar a Aaron y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Levítico 16:1-7

Versión King James

1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD , and died;

2And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

Levítico 16:8-14

Versículos 8–14: Aaron shall cast lots upon the two goats; one lot for the LORD , and the…

Levítico 16:8–14 abre con “And Aaron shall cast lots upon the two goats; one lot for the LORD , and the other lot for the…” y llega a “And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.

Contexto que da vida al pasaje

“And Aaron shall cast lots upon the two goats; one lot for the LORD , and the other lot for the scapegoat.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD , to make an…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Levítico 16:8-14

Versión King James

8And Aaron shall cast lots upon the two goats; one lot for the LORD , and the other lot for the scapegoat.

9And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering.

10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD , to make an atonement with him, and to let him go for a scapegoat into the wilderness.

11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

12And he shall take a censer full of burning coals of fire from off the altar before the LORD , and his hands full of sweet incense beaten small, and bring it within the vail:

13And he shall put the incense upon the fire before the LORD , that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

Levítico 16:15-21

Versículos 15–21: Shall he kill the goat of the sin offering, that is for the people, and…

Levítico 16:15–21 abre con “Then shall he kill the goat of the sin offering, that is for the people, and bring his blood…” y llega a “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.

Contexto que da vida al pasaje

“Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he shall go out unto the altar that is before the LORD , and make an atonement for it; and shall take of the blood…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Levítico 16:15-21

Versión King James

15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

18And he shall go out unto the altar that is before the LORD , and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

Levítico 16:22-28

Versículos 22–28: The goat shall bear upon him all their iniquities unto a land not…

Levítico 16:22–28 abre con “And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall…” y llega a “And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.

Contexto que da vida al pasaje

“And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Levítico 16:22-28

Versión King James

22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

25And the fat of the sin offering shall he burn upon the altar.

26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Levítico 16:29-34

Versículos 29–34: This shall be a statute for ever unto you: that in the seventh month, on…

Levítico 16:29–34 abre con “And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of…” y llega a “And this shall be an everlasting statute unto you, to make an atonement for the children of…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.

Contexto que da vida al pasaje

“And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Levítico 16:29-34

Versión King James

29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD .

31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Detalles que vale la pena notar

34versículos en esta lectura
5movimientos principales
2versículos con diálogo

La imagen inicial

Leviticus 16:1 comienza con “And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD , and died;”

Dónde cambia el capítulo

Leviticus 16:17 forma un giro natural: “And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made…”

La nota final

Leviticus 16:34 deja al lector con “And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD…”

Un recorrido de palabras por el capítulo

Las palabras atonement, offering, holy, goat, LORD, Aaron ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.