El panorama
Levítico 15 abre con “And the LORD spake unto Moses and to Aaron, saying,”, cambia cerca del versículo 17 con “And every garment, and every skin, whereon is the seed of copulation, shall be washed…” y termina con “And of her that is sick of her flowers, and of him that hath an issue, of the man, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 33Levítico 15:1-7
Versículos 1–7: The LORD spake unto Moses and to Aaron, saying,
Levítico 15:1–7 abre con “And the LORD spake unto Moses and to Aaron, saying,” y llega a “And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe…” en su último versículo. Ese recorrido desarrolla Levítico 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses and to Aaron, saying,” Nombrar a Aaron y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of…” Nombrar a Israel y Speak mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Levítico 15:1-7
Versión King James1And the LORD spake unto Moses and to Aaron, saying,
2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Levítico 15:8-14
Versículos 8–14: If he that hath the issue spit upon him that is clean; then he shall…
Levítico 15:8–14 abre con “And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and…” y llega a “And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come…” en su último versículo. Ese recorrido desarrolla Levítico 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And what saddle soever he rideth upon that hath the issue shall be unclean.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 15:8-14
Versión King James8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9And what saddle soever he rideth upon that hath the issue shall be unclean.
10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
Levítico 15:15-21
Versículos 15–21: The priest shall offer them, the one for a sin offering, and the other…
Levítico 15:15–21 abre con “And the priest shall offer them, the one for a sin offering, and the other for a burnt offering…” y llega a “And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be…” en su último versículo. Ese recorrido desarrolla Levítico 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 15:15-21
Versión King James15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
16And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Levítico 15:22-28
Versículos 22–28: Whosoever toucheth any thing that she sat upon shall wash his clothes…
Levítico 15:22–28 abre con “And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in…” y llega a “But if she be cleansed of her issue, then she shall number to herself seven days, and after that…” en su último versículo. Ese recorrido desarrolla Levítico 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 15:22-28
Versión King James22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
Levítico 15:29-33
Versículos 29–33: On the eighth day she shall take unto her two turtles, or two young…
Levítico 15:29–33 abre con “And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them…” y llega a “And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the…” en su último versículo. Ese recorrido desarrolla Levítico 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 15:29-33
Versión King James29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Detalles que vale la pena notar
La imagen inicial
Leviticus 15:1 comienza con “And the LORD spake unto Moses and to Aaron, saying,”
Dónde cambia el capítulo
Leviticus 15:17 forma un giro natural: “And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.”
La nota final
Leviticus 15:33 deja al lector con “And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.”
Un recorrido de palabras por el capítulo
Las palabras unclean, issue, water, bathe, wash, clothes ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.