El panorama
Levítico 14 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 29 con “And the rest of the oil that is in the priest’s hand he shall put upon the head of him…” y termina con “To teach when it is unclean, and when it is clean: this is the law of leprosy.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 57Levítico 14:1-8
Versículos 1–8: The LORD spake unto Moses, saying,
Levítico 14:1–8 abre con “And the LORD spake unto Moses, saying,” y llega a “And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall command that one of the birds be killed in an earthen vessel over running water:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:1-8
Versión King James1And the LORD spake unto Moses, saying,
2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Levítico 14:9-16
Versículos 9–16: It shall be on the seventh day, that he shall shave all his hair off his…
Levítico 14:9–16 abre con “But it shall be on the seventh day, that he shall shave all his hair off his head and his beard…” y llega a “And the priest shall dip his right finger in the oil that is in his left hand, and shall…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:9-16
Versión King James9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD , at the door of the tabernacle of the congregation:
12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD :
13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD :
Levítico 14:17-24
Versículos 17–24: Of the rest of the oil that is in his hand shall the priest put upon the…
Levítico 14:17–24 abre con “And of the rest of the oil that is in his hand shall the priest put upon the tip of the right…” y llega a “And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:17-24
Versión King James17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD .
19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD .
24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD :
Levítico 14:25-32
Versículos 25–32: He shall kill the lamb of the trespass offering, and the priest shall…
Levítico 14:25–32 abre con “And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood…” y llega a “This is the law of him in whom is the plague of leprosy, whose hand is not able to get that…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:25-32
Versión King James25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26And the priest shall pour of the oil into the palm of his own left hand:
27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD :
28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD .
30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD .
32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
Levítico 14:33-40
Versículos 33–40: The LORD spake unto Moses and unto Aaron, saying,
Levítico 14:33–40 abre con “And the LORD spake unto Moses and unto Aaron, saying,” y llega a “Then the priest shall command that they take away the stones in which the plague is, and they…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And the LORD spake unto Moses and unto Aaron, saying,” Nombrar a Aaron y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:33-40
Versión King James33And the LORD spake unto Moses and unto Aaron, saying,
34When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
35And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
36Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
37And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
38Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
39And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
40Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
Levítico 14:41-48
Versículos 41–48: He shall cause the house to be scraped within round about, and they…
Levítico 14:41–48 abre con “And he shall cause the house to be scraped within round about, and they shall pour out the dust…” y llega a “And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in…” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath…” Los términos propios de esta línea incluyen house, break, plague. Su relación con los versículos 42 y 44 permite comprobar su función dentro del pasaje.
“And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:41-48
Versión King James41And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
42And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
43And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
44Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
45And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
48And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
Levítico 14:49-56
Versículos 49–56: He shall take to cleanse the house two birds, and cedar wood, and…
Levítico 14:49–56 abre con “And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:” y llega a “And for a rising, and for a scab, and for a bright spot:” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Contexto que da vida al pasaje
“And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 14:49-56
Versión King James49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
50And he shall kill the one of the birds in an earthen vessel over running water:
51And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
52And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
53But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
54This is the law for all manner of plague of leprosy, and scall,
55And for the leprosy of a garment, and of a house,
56And for a rising, and for a scab, and for a bright spot:
Levítico 14:57
Versículos 57: To teach when it is unclean, and when it is clean: this is the law of…
Levítico 14:57 abre con “To teach when it is unclean, and when it is clean: this is the law of leprosy.” y llega a “To teach when it is unclean, and when it is clean: this is the law of leprosy.” en su último versículo. Ese recorrido desarrolla Aprende cómo Levítico organiza la adoración, el sacrificio, el liderazgo y la vida ante la santa presencia de Dios.
Levítico 14:57
Versión King James57To teach when it is unclean, and when it is clean: this is the law of leprosy.
Detalles que vale la pena notar
La imagen inicial
Leviticus 14:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Leviticus 14:36 forma un giro natural: “Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean…”
La nota final
Leviticus 14:57 deja al lector con “To teach when it is unclean, and when it is clean: this is the law of leprosy.”
Un recorrido de palabras por el capítulo
Las palabras priest, house, offering, plague, right, hand ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
