Mateo 5

Mateo 5

El panorama

Mateo 5 abre con “And seeing the multitudes, he went up into a mountain: and when he was set, his…”, cambia cerca del versículo 24 con “Leave there thy gift before the altar, and go thy way; first be reconciled to thy…” y termina con “Be ye therefore perfect, even as your Father which is in heaven is perfect.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Mateo · Versión King James · 48

Mateo 5:1-8

Versículos 1–8: Seeing the multitudes, he went up into a mountain: and when he was set…

Mateo 5:1–8 abre con “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came…” y llega a “Blessed are the pure in heart: for they shall see God.” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:” Los términos propios de esta línea incluyen disciples, mountain, multitudes. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

Mateo 5:1-8

Versión King James

1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2And he opened his mouth, and taught them, saying,

3Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4Blessed are they that mourn: for they shall be comforted.

5Blessed are the meek: for they shall inherit the earth.

6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7Blessed are the merciful: for they shall obtain mercy.

8Blessed are the pure in heart: for they shall see God.

Mateo 5:9-16

Versículos 9–16: Blessed are the peacemakers: for they shall be called the children of…

Mateo 5:9–16 abre con “Blessed are the peacemakers: for they shall be called the children of God.” y llega a “Let your light so shine before men, that they may see your good works, and glorify your Father…” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Blessed are the peacemakers: for they shall be called the children of God.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 5:9-16

Versión King James

9Blessed are the peacemakers: for they shall be called the children of God.

10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Mateo 5:17-24

Versículos 17–24: Think not that I am come to destroy the law, or the prophets: I am not…

Mateo 5:17–24 abre con “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to…” y llega a “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and…” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Nombrar a Think mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 5:17-24

Versión King James

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Mateo 5:25-32

Versículos 25–32: Agree with thine adversary quickly, whiles thou art in the way with him…

Mateo 5:25–32 abre con “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the…” y llega a “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication…” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee…” Nombrar a Agree mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Ye have heard that it was said by them of old time, Thou shalt not commit adultery:” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Mateo 5:25-32

Versión King James

25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Mateo 5:33-40

Versículos 33–40: Again, ye have heard that it hath been said by them of old time, Thou…

Mateo 5:33–40 abre con “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear…” y llega a “And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform…” Nombrar a Again mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.” Nombrar a Jerusalem y King mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 5:33-40

Versión King James

33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Mateo 5:41-48

Versículos 41–48: Whosoever shall compel thee to go a mile, go with him twain.

Mateo 5:41–48 abre con “And whosoever shall compel thee to go a mile, go with him twain.” y llega a “Be ye therefore perfect, even as your Father which is in heaven is perfect.” en su último versículo. Ese recorrido desarrolla Mateo 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And whosoever shall compel thee to go a mile, go with him twain.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 5:41-48

Versión King James

41And whosoever shall compel thee to go a mile, go with him twain.

42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46For if ye love them which love you, what reward have ye? do not even the publicans the same?

47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48Be ye therefore perfect, even as your Father which is in heaven is perfect.

Detalles que vale la pena notar

48versículos en esta lectura
6movimientos principales
8versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Matthew 5:1 comienza con “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:”

Dónde cambia el capítulo

Matthew 5:23 forma un giro natural: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;”

La nota final

Matthew 5:48 deja al lector con “Be ye therefore perfect, even as your Father which is in heaven is perfect.”

Un recorrido de palabras por el capítulo

Las palabras heaven, Blessed, kingdom, adultery, brother, danger ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.