El panorama
Números 6 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 14 con “And he shall offer his offering unto the LORD , one he lamb of the first year without…” y termina con “And they shall put my name upon the children of Israel; and I will bless them.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Números · Versión King James · 27Números 6:1-7
Versículos 1–7: The LORD spake unto Moses, saying,
Números 6:1–7 abre con “And the LORD spake unto Moses, saying,” y llega a “He shall not make himself unclean for his father, or for his mother, for his brother, or for his…” en su último versículo. Ese recorrido desarrolla Números 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Números 6:1-7
Versión King James1And the LORD spake unto Moses, saying,
2Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD :
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
5All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD , he shall be holy, and shall let the locks of the hair of his head grow.
6All the days that he separateth himself unto the LORD he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Números 6:8-14
Versículos 8–14: All the days of his separation he is holy unto the LORD .
Números 6:8–14 abre con “All the days of his separation he is holy unto the LORD .” y llega a “And he shall offer his offering unto the LORD , one he lamb of the first year without blemish…” en su último versículo. Ese recorrido desarrolla Números 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“All the days of his separation he is holy unto the LORD .” Nombrar a All mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Números 6:8-14
Versión King James8All the days of his separation he is holy unto the LORD .
9And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
10And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
11And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
12And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
13And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
14And he shall offer his offering unto the LORD , one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
Números 6:15-21
Versículos 15–21: A basket of unleavened bread, cakes of fine flour mingled with oil, and…
Números 6:15–21 abre con “And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened…” y llega a “This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his…” en su último versículo. Ese recorrido desarrolla Números 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with…” Los términos propios de esta línea incluyen bread, unleavened, anointed. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.
“And the priest shall bring them before the LORD , and shall offer his sin offering, and his burnt offering:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall offer the ram for a sacrifice of peace offerings unto the LORD , with the basket of unleavened bread: the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Números 6:15-21
Versión King James15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
16And the priest shall bring them before the LORD , and shall offer his sin offering, and his burnt offering:
17And he shall offer the ram for a sacrifice of peace offerings unto the LORD , with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
20And the priest shall wave them for a wave offering before the LORD : this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
21This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Números 6:22-27
Versículos 22–27: The LORD spake unto Moses, saying,
Números 6:22–27 abre con “And the LORD spake unto Moses, saying,” y llega a “And they shall put my name upon the children of Israel; and I will bless them.” en su último versículo. Ese recorrido desarrolla Números 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Números 6:22-27
Versión King James22And the LORD spake unto Moses, saying,
23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24The LORD bless thee, and keep thee:
25The LORD make his face shine upon thee, and be gracious unto thee:
26The LORD lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
Detalles que vale la pena notar
La imagen inicial
Numbers 6:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Numbers 6:5 forma un giro natural: “All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the…”
La nota final
Numbers 6:27 deja al lector con “And they shall put my name upon the children of Israel; and I will bless them.”
Un recorrido de palabras por el capítulo
Las palabras LORD, offering, separation, days, head, drink ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.