El panorama
Oseas 5 abre con “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of…”, cambia cerca del versículo 8 con “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after…” y termina con “I will go and return to my place, till they acknowledge their offence, and seek my face…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 15Oseas 5:1-8
Versículos 1–8: Hear ye this, O priests; and hearken, ye house of Israel; and give ye…
Oseas 5:1–8 abre con “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king…” y llega a “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O…” en su último versículo. Ese recorrido desarrolla Oseas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward…” Nombrar a Hear y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.” Nombrar a Ephraim y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 5:1-8
Versión King James1Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
2And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
4They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD .
5And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
6They shall go with their flocks and with their herds to seek the LORD ; but they shall not find him; he hath withdrawn himself from them.
7They have dealt treacherously against the LORD : for they have begotten strange children: now shall a month devour them with their portions.
8Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.
Oseas 5:9-15
Versículos 9–15: Ephraim shall be desolate in the day of rebuke: among the tribes of…
Oseas 5:9–15 abre con “Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known…” y llega a “I will go and return to my place, till they acknowledge their offence, and seek my face: in…” en su último versículo. Ese recorrido desarrolla Oseas 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Oseas 5:9-15
Versión King James9Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Detalles que vale la pena notar
La imagen inicial
Hosea 5:1 comienza con “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on…”
Dónde cambia el capítulo
Hosea 5:12 forma un giro natural: “Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.”
La nota final
Hosea 5:15 deja al lector con “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”
Un recorrido de palabras por el capítulo
Las palabras Ephraim, Israel, Judah, house, LORD, seek ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.