Sofonías 3

Sofonías 3

El panorama

Sofonías 3 abre con “Woe to her that is filthy and polluted, to the oppressing city!”, cambia cerca del versículo 10 con “From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed…” y termina con “At that time will I bring you again, even in the time that I gather you: for I will make…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Sofonías · Versión King James · 20

Sofonías 3:1-7

Versículos 1–7: Woe to her that is filthy and polluted, to the oppressing city!

Sofonías 3:1–7 abre con “Woe to her that is filthy and polluted, to the oppressing city!” y llega a “I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Sofonías.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Sofonías.

Contexto que da vida al pasaje

“Woe to her that is filthy and polluted, to the oppressing city!” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“She obeyed not the voice; she received not correction; she trusted not in the LORD ; she drew not near to her God.” Nombrar a She mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Sofonías 3:1-7

Versión King James

1Woe to her that is filthy and polluted, to the oppressing city!

2She obeyed not the voice; she received not correction; she trusted not in the LORD ; she drew not near to her God.

3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

5The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

6I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.

7I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

Sofonías 3:8-14

Versículos 8–14: Therefore wait ye upon me, saith the LORD , until the day that I rise up…

Sofonías 3:8–14 abre con “Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my…” y llega a “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Sofonías.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Sofonías.

Contexto que da vida al pasaje

“Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For then will I turn to the people a pure language, that they may all call upon the name of the LORD , to serve him…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Sofonías 3:8-14

Versión King James

8Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

9For then will I turn to the people a pure language, that they may all call upon the name of the LORD , to serve him with one consent.

10From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.

11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

12I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD .

13The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

14Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

Sofonías 3:15-20

Versículos 15–20: The LORD hath taken away thy judgments, he hath cast out thine enemy…

Sofonías 3:15–20 abre con “The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even…” y llega a “At that time will I bring you again, even in the time that I gather you: for I will make you a…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Sofonías.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Sofonías.

Contexto que da vida al pasaje

“The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD , is in the…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Sofonías 3:15-20

Versión King James

15The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD , is in the midst of thee: thou shalt not see evil any more.

16In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

17The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

18I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.

19Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

20At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD .

Detalles que vale la pena notar

20versículos en esta lectura
3movimientos principales
2versículos con diálogo

La imagen inicial

Zephaniah 3:1 comienza con “Woe to her that is filthy and polluted, to the oppressing city!”

Dónde cambia el capítulo

Zephaniah 3:8 forma un giro natural: “Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble…”

La nota final

Zephaniah 3:20 deja al lector con “At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn…”

Un recorrido de palabras por el capítulo

Las palabras LORD, midst, gather, daughter, Israel, name ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.