El panorama
Zacarías 9 abre con “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the…”, cambia cerca del versículo 9 con “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King…” y termina con “For how great is his goodness, and how great is his beauty! corn shall make the young…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Zacarías · Versión King James · 17Zacarías 9:1-6
Versículos 1–6: The burden of the word of the LORD in the land of Hadrach, and Damascus…
Zacarías 9:1–6 abre con “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest…” y llega a “And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Zacarías.
Contexto que da vida al pasaje
“The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Zacarías 9:1-6
Versión King James1The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD .
2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Zacarías 9:7-12
Versículos 7–12: I will take away his blood out of his mouth, and his abominations from…
Zacarías 9:7–12 abre con “And I will take away his blood out of his mouth, and his abominations from between his teeth…” y llega a “Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Zacarías.
Contexto que da vida al pasaje
“And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And I will encamp about mine house because of the army, because of him that passeth by, and because of him that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just…” Nombrar a Jerusalem y King mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Zacarías 9:7-12
Versión King James7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zacarías 9:13-17
Versículos 13–17: When I have bent Judah for me, filled the bow with Ephraim, and raised…
Zacarías 9:13–17 abre con “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion…” y llega a “For how great is his goodness, and how great is his beauty! corn shall make the young men…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Zacarías.
Contexto que da vida al pasaje
“When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O…” Nombrar a Ephraim y Greece mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Zacarías 9:13-17
Versión King James13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
15The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Detalles que vale la pena notar
La imagen inicial
Zechariah 9:1 comienza con “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel…”
Dónde cambia el capítulo
Zechariah 9:9 forma un giro natural: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding…”
La nota final
Zechariah 9:17 deja al lector con “For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Ashkelon, blood, daughter, Ekron, Ephraim ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.