Ang malaking larawan
Nagbubukas ang Ezra 4 sa “Now when the adversaries of Judah and Benjamin heard that the children of the captivity…”, nagbabago malapit sa talata 12 sa “Be it known unto the king, that the Jews which came up from thee to us are come unto…”, at nagtatapos sa “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Ezra · Bersiyong King James · 24Ezra 4:1-8
Mga talata 1–8: When the adversaries of Judah and Benjamin heard that the children of…
Nagbubukas ang Ezra 4:1–8 sa “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded…” at umaabot sa “Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga pasiya, pagsalungat, pagliligtas, at kabiguang nagpapalalim sa tunggalian ng Ezra.
Kontekstong nagbibigay-buhay sa sipi
“Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the…” Ang pagbanggit sa Benjamin ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the…” Ang pagbanggit sa Persia at Cyrus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes…” Ang pagbanggit sa Artaxerxes at Syrian ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezra 4:1-8
Bersiyong King James1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Ezra 4:9-16
Mga talata 9–16: Wrote Rehum the chancellor, and Shimshai the scribe, and the rest of…
Nagbubukas ang Ezra 4:9–16 sa “Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the…” at umaabot sa “We certify the king that, if this city be builded again, and the walls thereof set up, by this…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga pasiya, pagsalungat, pagliligtas, at kabiguang nagpapalalim sa tunggalian ng Ezra.
Kontekstong nagbibigay-buhay sa sipi
“Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the…” Ang pagbanggit sa Apharsathchites at Apharsites ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this…” Ang pagbanggit sa Artaxerxes at Thy ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll…” Kabilang sa mga natatanging salita sa linyang ito ang builded, city, custom. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 12 at 14.
“That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and…” Kabilang sa mga natatanging salita sa linyang ito ang city, book, records. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 14 at 16.
Ezra 4:9-16
Bersiyong King James9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Ezra 4:17-24
Mga talata 17–24: Sent the king an answer unto Rehum the chancellor, and to Shimshai the…
Nagbubukas ang Ezra 4:17–24 sa “Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the…” at umaabot sa “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga pasiya, pagsalungat, pagliligtas, at kabiguang nagpapalalim sa tunggalian ng Ezra.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their…” Ang pagbanggit sa Peace at Rehum ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Ezra 4:17-24
Bersiyong King James17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ezra 4:1 sa “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ezra 4:14: “Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the…”
Ang huling himig
Iniiwan ng Ezra 4:24 sa mambabasa ang “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang king, city, rest, Jerusalem, Artaxerxes, kings na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
