Ang malaking larawan
Nagbubukas ang Ezra 5 sa “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto…”, nagbabago malapit sa talata 9 sa “Then asked we those elders, and said unto them thus, Who commanded you to build this…”, at nagtatapos sa “Now therefore, if it seem good to the king, let there be search made in the king’s…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Ezra · Bersiyong King James · 17Ezra 5:1-6
Mga talata 1–6: The prophets, Haggai the prophet, and Zechariah the son of Iddo…
Nagbubukas ang Ezra 5:1–6 sa “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews…” at umaabot sa “The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezra 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and…” Ang pagbanggit sa Haggai ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which…” Ang pagbanggit sa Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezra 5:1-6
Bersiyong King James1Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
3At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
4Then said we unto them after this manner, What are the names of the men that make this building?
5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
6The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
Ezra 5:7-12
Mga talata 7–12: They sent a letter unto him, wherein was written thus; Unto Darius the…
Nagbubukas ang Ezra 5:7–12 sa “They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” at umaabot sa “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezra 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” Ang pagbanggit sa Darius at Unto ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded…” Ang pagbanggit sa Judea ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezra 5:7-12
Bersiyong King James7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Ezra 5:13-17
Mga talata 13–17: In the first year of Cyrus the king of Babylon the same king Cyrus made…
Nagbubukas ang Ezra 5:13–17 sa “But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build…” at umaabot sa “Now therefore, if it seem good to the king, let there be search made in the king’s treasure…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezra 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.” Ang pagbanggit sa Cyrus at Babylon ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Ezra 5:13-17
Bersiyong King James13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ezra 5:1 sa “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ezra 5:9: “Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?”
Ang huling himig
Iniiwan ng Ezra 5:17 sa mambabasa ang “Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang house, king, Babylon, build, Jerusalem, builded na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
