Genesis 25

Genesis 25

Ang malaking larawan

Nagbubukas ang Genesis 25 sa “Then again Abraham took a wife, and her name was Keturah.”, nagbabago malapit sa talata 17 sa “And these are the years of the life of Ishmael, an hundred and thirty and seven years…”, at nagtatapos sa “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Genesis · Bersiyong King James · 34

Genesis 25:1-7

Mga talata 1–7: Again Abraham took a wife, and her name was Keturah.

Nagbubukas ang Genesis 25:1–7 sa “Then again Abraham took a wife, and her name was Keturah.” at umaabot sa “And these are the days of the years of Abraham’s life which he lived, an hundred threescore and…” sa huling talata. Binubuo ng galaw na iyon ang Isang libingan, isang pag-aasawa, at ang pagsilang ng bagong salinlahi ang nagpapakitang umuugat ang tipan kahit bantaan ito ng taggutom at alitan sa pamilya.

Kontekstong nagbibigay-buhay sa sipi

“Then again Abraham took a wife, and her name was Keturah.” Ang pagbanggit sa Abraham at Keturah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Genesis 25:1-7

Bersiyong King James

1Then again Abraham took a wife, and her name was Keturah.

2And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

3And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

4And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

5And Abraham gave all that he had unto Isaac.

6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

7And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.

Genesis 25:8-14

Mga talata 8–14: Abraham gave up the ghost, and died in a good old age, an old man, and…

Nagbubukas ang Genesis 25:8–14 sa “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and…” at umaabot sa “And Mishma, and Dumah, and Massa,” sa huling talata. Binubuo ng galaw na iyon ang Isang libingan, isang pag-aasawa, at ang pagsilang ng bagong salinlahi ang nagpapakitang umuugat ang tipan kahit bantaan ito ng taggutom at alitan sa pamilya.

Kontekstong nagbibigay-buhay sa sipi

“Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his…” Ang pagbanggit sa Abraham ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Genesis 25:8-14

Bersiyong King James

8Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

11And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.

12Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:

13And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

14And Mishma, and Dumah, and Massa,

Genesis 25:15-21

Mga talata 15–21: Hadar, and Tema, Jetur, Naphish, and Kedemah:

Nagbubukas ang Genesis 25:15–21 sa “Hadar, and Tema, Jetur, Naphish, and Kedemah:” at umaabot sa “And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of…” sa huling talata. Binubuo ng galaw na iyon ang Isang libingan, isang pag-aasawa, at ang pagsilang ng bagong salinlahi ang nagpapakitang umuugat ang tipan kahit bantaan ito ng taggutom at alitan sa pamilya.

Kontekstong nagbibigay-buhay sa sipi

“Hadar, and Tema, Jetur, Naphish, and Kedemah:” Ang pagbanggit sa Hadar at Jetur ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes…” Ginagawang kongkreto ng bilang na twelve ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Genesis 25:15-21

Bersiyong King James

15Hadar, and Tema, Jetur, Naphish, and Kedemah:

16These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

17And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

18And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

19And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:

20And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.

21And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.

Genesis 25:22-28

Mga talata 22–28: The children struggled together within her; and she said, If it be so…

Nagbubukas ang Genesis 25:22–28 sa “And the children struggled together within her; and she said, If it be so, why am I thus? And…” at umaabot sa “And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” sa huling talata. Binubuo ng galaw na iyon ang Isang libingan, isang pag-aasawa, at ang pagsilang ng bagong salinlahi ang nagpapakitang umuugat ang tipan kahit bantaan ito ng taggutom at alitan sa pamilya.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Genesis 25:22-28

Bersiyong King James

22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

23And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

24And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25And the first came out red, all over like an hairy garment; and they called his name Esau.

26And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

27And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

28And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

Genesis 25:29-34

Mga talata 29–34: Jacob sod pottage: and Esau came from the field, and he was faint:

Nagbubukas ang Genesis 25:29–34 sa “And Jacob sod pottage: and Esau came from the field, and he was faint:” at umaabot sa “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and…” sa huling talata. Binubuo ng galaw na iyon ang Isang libingan, isang pag-aasawa, at ang pagsilang ng bagong salinlahi ang nagpapakitang umuugat ang tipan kahit bantaan ito ng taggutom at alitan sa pamilya.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

Genesis 25:29-34

Bersiyong King James

29And Jacob sod pottage: and Esau came from the field, and he was faint:

30And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

31And Jacob said, Sell me this day thy birthright.

32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

33And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

Mga detalyeng dapat mapansin

34mga talata sa pagbasa
5pangunahing galaw
8mga talatang may pananalita
2mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Genesis 25:1 sa “Then again Abraham took a wife, and her name was Keturah.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Genesis 25:12: “Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:”

Ang huling himig

Iniiwan ng Genesis 25:34 sa mambabasa ang “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Isaac, Abraham, Jacob, Esau, sons, years na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.