Ang malaking larawan
Nagbubukas ang Isaias 1 sa “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the…”, nagbabago malapit sa talata 16 sa “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease…”, at nagtatapos sa “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Isaias · Bersiyong King James · 31Isaias 1:1-8
Mga talata 1–8: The vision of Isaiah the son of Amoz, which he saw concerning Judah and…
Nagbubukas ang Isaias 1:1–8 sa “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of…” at umaabot sa “And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz…” Ang pagbanggit sa Judah at Ahaz ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” Ang pagbanggit sa Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Isaias 1:1-8
Bersiyong King James1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD , they have provoked the Holy One of Israel unto anger, they are gone away backward.
5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Isaias 1:9-16
Mga talata 9–16: Except the LORD of hosts had left unto us a very small remnant, we…
Nagbubukas ang Isaias 1:9–16 sa “Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom…” at umaabot sa “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been…” Ang pagbanggit sa Except at Gomorrah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“To what purpose is the multitude of your sacrifices unto me? saith the LORD : I am full of the burnt offerings of…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Isaias 1:9-16
Bersiyong King James9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10Hear the word of the LORD , ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Isaias 1:17-24
Mga talata 17–24: Learn to do well; seek judgment, relieve the oppressed, judge the…
Nagbubukas ang Isaias 1:17–24 sa “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the…” at umaabot sa “Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.
Kontekstong nagbibigay-buhay sa sipi
“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” Ang pagbanggit sa Learn ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“If ye be willing and obedient, ye shall eat the good of the land:” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Isaias 1:17-24
Bersiyong King James17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the LORD : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Isaias 1:25-31
Mga talata 25–31: I will turn my hand upon thee, and purely purge away thy dross, and take…
Nagbubukas ang Isaias 1:25–31 sa “And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:” at umaabot sa “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Isaias.
Kontekstong nagbibigay-buhay sa sipi
“And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:” Kabilang sa mga natatanging salita sa linyang ito ang dross, hand, purely. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 26.
Isaias 1:25-31
Bersiyong King James25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27Zion shall be redeemed with judgment, and her converts with righteousness.
28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Isaiah 1:1 sa “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Isaiah 1:12: “When ye come to appear before me, who hath required this at your hand, to tread my courts?”
Ang huling himig
Iniiwan ng Isaiah 1:31 sa mambabasa ang “And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, city, full, Hear, Israel, judgment na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
