Ang malaking larawan
Nagbubukas ang Isaias 10 sa “Woe unto them that decree unrighteous decrees, and that write grievousness which they…”, nagbabago malapit sa talata 17 sa “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall…”, at nagtatapos sa “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Isaias · Bersiyong King James · 34Isaias 10:1-7
Mga talata 1–7: Woe unto them that decree unrighteous decrees, and that write…
Nagbubukas ang Isaias 10:1–7 sa “Woe unto them that decree unrighteous decrees, and that write grievousness which they have…” at umaabot sa “Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy…” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan kung paano tinutukoy ng Isaias ang idolatriya, kawalang-katarungan, huwad na seguridad, at mga bunga nito.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;” Ang pagbanggit sa Woe ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their…” Kabilang sa mga natatanging salita sa linyang ito ang aside, fatherless, judgment. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.
Isaias 10:1-7
Bersiyong King James1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaias 10:8-14
Mga talata 8–14: For he saith, Are not my princes altogether kings?
Nagbubukas ang Isaias 10:8–14 sa “For he saith, Are not my princes altogether kings?” at umaabot sa “And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are…” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan kung paano tinutukoy ng Isaias ang idolatriya, kawalang-katarungan, huwad na seguridad, at mga bunga nito.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For he saith, Are not my princes altogether kings?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Isaias 10:8-14
Bersiyong King James8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaias 10:15-21
Mga talata 15–21: Shall the axe boast itself against him that heweth therewith? or shall…
Nagbubukas ang Isaias 10:15–21 sa “Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself…” at umaabot sa “The remnant shall return, even the remnant of Jacob, unto the mighty God.” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan kung paano tinutukoy ng Isaias ang idolatriya, kawalang-katarungan, huwad na seguridad, at mga bunga nito.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Isaias 10:15-21
Bersiyong King James15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
19And the rest of the trees of his forest shall be few, that a child may write them.
20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD , the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isaias 10:22-28
Mga talata 22–28: For though thy people Israel be as the sand of the sea, yet a remnant of…
Nagbubukas ang Isaias 10:22–28 sa “For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the…” at umaabot sa “He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan kung paano tinutukoy ng Isaias ang idolatriya, kawalang-katarungan, huwad na seguridad, at mga bunga nito.
Kontekstong nagbibigay-buhay sa sipi
“For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Isaias 10:22-28
Bersiyong King James22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
24Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Isaias 10:29-34
Mga talata 29–34: They are gone over the passage: they have taken up their lodging at…
Nagbubukas ang Isaias 10:29–34 sa “They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid…” at umaabot sa “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty…” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan kung paano tinutukoy ng Isaias ang idolatriya, kawalang-katarungan, huwad na seguridad, at mga bunga nito.
Kontekstong nagbibigay-buhay sa sipi
“They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.” Ang pagbanggit sa Geba at Gibeah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Isaias 10:29-34
Bersiyong King James29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Isaiah 10:1 sa “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Isaiah 10:16: “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.”
Ang huling himig
Iniiwan ng Isaiah 10:34 sa mambabasa ang “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, hand, people, hosts, lift, glory na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
