Ang malaking larawan
Nagbubukas ang Isaias 16 sa “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of…”, nagbabago malapit sa talata 7 sa “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of…”, at nagtatapos sa “But now the LORD hath spoken, saying, Within three years, as the years of an hireling…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Isaias · Bersiyong King James · 14Isaias 16:1-7
Mga talata 1–7: Send ye the lamb to the ruler of the land from Sela to the wilderness…
Nagbubukas ang Isaias 16:1–7 sa “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the…” at umaabot sa “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.” Ang pagbanggit sa Sela at Send ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Isaias 16:1-7
Bersiyong King James1Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
2For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
3Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
5And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
6We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
7Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.
Isaias 16:8-14
Mga talata 8–14: For the fields of Heshbon languish, and the vine of Sibmah: the lords of…
Nagbubukas ang Isaias 16:8–14 sa “For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken…” at umaabot sa “But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Isaias 16:8-14
Bersiyong King James8For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
9Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
10And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
11Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
12And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
13This is the word that the LORD hath spoken concerning Moab since that time.
14But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Isaiah 16:1 sa “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Isaiah 16:7: “Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.”
Ang huling himig
Iniiwan ng Isaiah 16:14 sa mambabasa ang “But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Moab, shouting, Heshbon, howl, Jazer, judgment na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.