Ang malaking larawan
Nagbubukas ang Jeremias 26 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this…”, nagbabago malapit sa talata 12 sa “Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me…”, at nagtatapos sa “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 24Jeremias 26:1-8
Mga talata 1–8: In the beginning of the reign of Jehoiakim the son of Josiah king of…
Nagbubukas ang Jeremias 26:1–8 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from…” at umaabot sa “Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,” Ang pagbanggit sa Jehoiakim at Josiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to…” Kabilang sa mga natatanging salita sa linyang ito ang evil, doings, hearken. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2 at 4.
“To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but…” Kabilang sa mga natatanging salita sa linyang ito ang both, early, hearken. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 4 at 6.
Jeremias 26:1-8
Bersiyong King James1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,
2Thus saith the LORD ; Stand in the court of the LORD’s house, and speak unto all the cities of Judah, which come to worship in the LORD’s house, all the words that I command thee to speak unto them; diminish not a word:
3If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4And thou shalt say unto them, Thus saith the LORD ; If ye will not hearken to me, to walk in my law, which I have set before you,
5To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
6Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD .
8Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
Jeremias 26:9-16
Mga talata 9–16: Why hast thou prophesied in the name of the LORD , saying, This house…
Nagbubukas ang Jeremias 26:9–16 sa “Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and…” at umaabot sa “Then said the princes and all the people unto the priests and to the prophets; This man is not…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and this city shall be…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for…” Kabilang sa mga natatanging salita sa linyang ito ang city, ears, people. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.
“Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Jeremias 26:9-16
Bersiyong King James9Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD .
10When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD , and sat down in the entry of the new gate of the LORD’s house.
11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
12Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
13Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
14As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
16Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremias 26:17-24
Mga talata 17–24: Rose up certain of the elders of the land, and spake to all the assembly…
Nagbubukas ang Jeremias 26:17–24 sa “Then rose up certain of the elders of the land, and spake to all the assembly of the people…” at umaabot sa “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,” Kabilang sa mga natatanging salita sa linyang ito ang assembly, certain, elders. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18.
“Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD , and besought the LORD …” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him…” Ang pagbanggit sa Egypt at Jehoiakim ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 26:17-24
Bersiyong King James17Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD , and besought the LORD , and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
20And there was also a man that prophesied in the name of the LORD , Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
24Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 26:1 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 26:12: “Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words…”
Ang huling himig
Iniiwan ng Jeremiah 26:24 sa mambabasa ang “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, house, people, Judah, king, words na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.