Ang malaking larawan
Nagbubukas ang Jeremias 25 sa “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…”, nagbabago malapit sa talata 19 sa “Pharaoh king of Egypt, and his servants, and his princes, and all his people;”, at nagtatapos sa “He hath forsaken his covert, as the lion: for their land is desolate because of the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 38Jeremias 25:1-8
Mga talata 1–8: The word that came to Jeremiah concerning all the people of Judah in the…
Nagbubukas ang Jeremias 25:1–8 sa “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…” at umaabot sa “Therefore thus saith the LORD of hosts; Because ye have not heard my words,” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah…” Ang pagbanggit sa Judah at Babylon ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth…” Ginagawang kongkreto ng bilang na three ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Jeremias 25:1-8
Bersiyong King James1The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
2The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
6And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7Yet ye have not hearkened unto me, saith the LORD ; that ye might provoke me to anger with the works of your hands to your own hurt.
8Therefore thus saith the LORD of hosts; Because ye have not heard my words,
Jeremias 25:9-16
Mga talata 9–16: Behold, I will send and take all the families of the north, saith the…
Nagbubukas ang Jeremias 25:9–16 sa “Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar…” at umaabot sa “And they shall drink, and be moved, and be mad, because of the sword that I will send among…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon…” Ang pagbanggit sa Babylon at Nebuchadrezzar ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And I will bring upon that land all my words which I have pronounced against it, even all that is written in this…” Ang pagbanggit sa Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Jeremias 25:9-16
Bersiyong King James9Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD , for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
13And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
14For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
15For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jeremias 25:17-24
Mga talata 17–24: Took I the cup at the LORD’s hand, and made all the nations to drink…
Nagbubukas ang Jeremias 25:17–24 sa “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD…” at umaabot sa “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:” Kabilang sa mga natatanging salita sa linyang ito ang drink, hand, LORD. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18.
“Pharaoh king of Egypt, and his servants, and his princes, and all his people;” Ang pagbanggit sa Egypt at Pharaoh ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 25:17-24
Bersiyong King James17Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
Jeremias 25:25-32
Mga talata 25–32: All the kings of Zimri, and all the kings of Elam, and all the kings of…
Nagbubukas ang Jeremias 25:25–32 sa “And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” at umaabot sa “Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” Ang pagbanggit sa Elam at Medes ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Jeremias 25:25-32
Bersiyong King James25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
30Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD .
32Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Jeremias 25:33-38
Mga talata 33–38: The slain of the LORD shall be at that day from one end of the earth…
Nagbubukas ang Jeremias 25:33–38 sa “And the slain of the LORD shall be at that day from one end of the earth even unto the other end…” at umaabot sa “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Jeremias 25:33-38
Bersiyong King James33And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
34Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
35And the shepherds shall have no way to flee, nor the principal of the flock to escape.
36A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
37And the peaceable habitations are cut down because of the fierce anger of the LORD .
38He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 25:1 sa “The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 25:17: “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:”
Ang huling himig
Iniiwan ng Jeremiah 25:38 sa mambabasa ang “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, kings, king, land, drink, earth na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
