Ang malaking larawan
Nagbubukas ang Jeremias 27 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this…”, nagbabago malapit sa talata 11 sa “But the nations that bring their neck under the yoke of the king of Babylon, and serve…”, at nagtatapos sa “They shall be carried to Babylon, and there shall they be until the day that I visit…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 22Jeremias 27:1-8
Mga talata 1–8: In the beginning of the reign of Jehoiakim the son of Josiah king of…
Nagbubukas ang Jeremias 27:1–8 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto…” at umaabot sa “And it shall come to pass, that the nation and kingdom which will not serve the same…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 27 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD…” Ang pagbanggit sa Jehoiakim at Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of…” Ang pagbanggit sa Ammonites at Edom ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm…” Kabilang sa mga natatanging salita sa linyang ito ang beast, earth, ground. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 4 at 6.
Jeremias 27:1-8
Bersiyong King James1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,
2Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
3And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
4And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters;
5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD , with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Jeremias 27:9-16
Mga talata 9–16: Therefore hearken not ye to your prophets, nor to your diviners, nor to…
Nagbubukas ang Jeremias 27:9–16 sa “Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to…” at umaabot sa “Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 27 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Jeremias 27:9-16
Bersiyong King James9Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
10For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
11But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD ; and they shall till it, and dwell therein.
12I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
15For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
16Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
Jeremias 27:17-22
Mga talata 17–22: Hearken not unto them; serve the king of Babylon, and live: wherefore…
Nagbubukas ang Jeremias 27:17–22 sa “Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid…” at umaabot sa “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 27 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of…” Ang pagbanggit sa Babylon at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 27:17-22
Bersiyong King James17Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
18But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD , and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
19For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,
20Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
21Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD , and in the house of the king of Judah and of Jerusalem;
22They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to this place.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 27:1 sa “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 27:11: “But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD…”
Ang huling himig
Iniiwan ng Jeremiah 27:22 sa mambabasa ang “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang king, LORD, Babylon, serve, Judah, prophesy na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
