Ang malaking larawan
Nagbubukas ang Juan 3 sa “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:”, nagbabago malapit sa talata 18 sa “He that believeth on him is not condemned: but he that believeth not is condemned…”, at nagtatapos sa “He that believeth on the Son hath everlasting life: and he that believeth not the Son…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Juan · Bersiyong King James · 36Juan 3:1-8
Mga talata 1–8: There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Nagbubukas ang Juan 3:1–8 sa “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:” at umaabot sa “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Juan.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:” Ang pagbanggit sa Jews at Nicodemus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the…” Ang pagbanggit sa Except ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 3:1-8
Bersiyong King James1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Juan 3:9-16
Mga talata 9–16: Nicodemus answered and said unto him, How can these things be?
Nagbubukas ang Juan 3:9–16 sa “Nicodemus answered and said unto him, How can these things be?” at umaabot sa “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Juan.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Nicodemus answered and said unto him, How can these things be?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our…” Ang pagbanggit sa Verily ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 3:9-16
Bersiyong King James9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Juan 3:17-24
Mga talata 17–24: For God sent not his Son into the world to condemn the world; but that…
Nagbubukas ang Juan 3:17–24 sa “For God sent not his Son into the world to condemn the world; but that the world through him…” at umaabot sa “For John was not yet cast into prison.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Juan.
Kontekstong nagbibigay-buhay sa sipi
“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because…” Kabilang sa mga natatanging salita sa linyang ito ang light, condemnation, darkness. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.
Juan 3:17-24
Bersiyong King James17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.
23And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
24For John was not yet cast into prison.
Juan 3:25-32
Mga talata 25–32: There arose a question between some of John’s disciples and the Jews…
Nagbubukas ang Juan 3:25–32 sa “Then there arose a question between some of John’s disciples and the Jews about purifying.” at umaabot sa “And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Juan.
Kontekstong nagbibigay-buhay sa sipi
“Then there arose a question between some of John’s disciples and the Jews about purifying.” Ang pagbanggit sa Jews at John ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“John answered and said, A man can receive nothing, except it be given him from heaven.” Ang pagbanggit sa John ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 3:25-32
Bersiyong King James25Then there arose a question between some of John’s disciples and the Jews about purifying.
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30He must increase, but I must decrease.
31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
Juan 3:33-36
Mga talata 33–36: He that hath received his testimony hath set to his seal that God is…
Nagbubukas ang Juan 3:33–36 sa “He that hath received his testimony hath set to his seal that God is true.” at umaabot sa “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Juan.
Juan 3:33-36
Bersiyong King James33He that hath received his testimony hath set to his seal that God is true.
34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang John 3:1 sa “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang John 3:21: “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
Ang huling himig
Iniiwan ng John 3:36 sa mambabasa ang “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang born, believeth, verily, cometh, heaven, Jesus na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.