Lucas 16

Lucas 16

Ang malaking larawan

Nagbubukas ang Lucas 16 sa “And he said also unto his disciples, There was a certain rich man, which had a steward…”, nagbabago malapit sa talata 16 sa “The law and the prophets were until John: since that time the kingdom of God is…”, at nagtatapos sa “And he said unto him, If they hear not Moses and the prophets, neither will they be…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Lucas · Bersiyong King James · 31

Lucas 16:1-8

Mga talata 1–8: He said also unto his disciples, There was a certain rich man, which had…

Nagbubukas ang Lucas 16:1–8 sa “And he said also unto his disciples, There was a certain rich man, which had a steward; and the…” at umaabot sa “And the lord commended the unjust steward, because he had done wisely: for the children of this…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Lucas 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 4 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto…” Kabilang sa mga natatanging salita sa linyang ito ang accused, certain, disciples. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

“Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Lucas 16:1-8

Bersiyong King James

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Lucas 16:9-16

Mga talata 9–16: I say unto you, Make to yourselves friends of the mammon of…

Nagbubukas ang Lucas 16:9–16 sa “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye…” at umaabot sa “The law and the prophets were until John: since that time the kingdom of God is preached, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Lucas 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive…” Ang pagbanggit sa Make ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Lucas 16:9-16

Bersiyong King James

9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

14And the Pharisees also, who were covetous, heard all these things: and they derided him.

15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Lucas 16:17-24

Mga talata 17–24: It is easier for heaven and earth to pass, than one tittle of the law to…

Nagbubukas ang Lucas 16:17–24 sa “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” at umaabot sa “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Lucas 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:” Kabilang sa mga natatanging salita sa linyang ito ang certain, clothed, fared. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.

Lucas 16:17-24

Bersiyong King James

17And it is easier for heaven and earth to pass, than one tittle of the law to fail.

18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Lucas 16:25-31

Mga talata 25–31: Abraham said, Son, remember that thou in thy lifetime receivedst thy…

Nagbubukas ang Lucas 16:25–31 sa “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” at umaabot sa “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Lucas 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil…” Ang pagbanggit sa Abraham at Lazarus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you…” Kabilang sa mga natatanging salita sa linyang ito ang fixed, gulf. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 25 at 27.

Lucas 16:25-31

Bersiyong King James

25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29Abraham saith unto him, They have Moses and the prophets; let them hear them.

30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Mga detalyeng dapat mapansin

31mga talata sa pagbasa
4pangunahing galaw
12mga talatang may pananalita
6mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Luke 16:1 sa “And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Luke 16:16: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.”

Ang huling himig

Iniiwan ng Luke 16:31 sa mambabasa ang “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Abraham, faithful, Lazarus, rich, steward, certain na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.