Ang malaking larawan
Nagbubukas ang Lucas 7 sa “Now when he had ended all his sayings in the audience of the people, he entered into…”, nagbabago malapit sa talata 25 sa “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are…”, at nagtatapos sa “And he said to the woman, Thy faith hath saved thee; go in peace.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Lucas · Bersiyong King James · 50Lucas 7:1-8
Mga talata 1–8: When he had ended all his sayings in the audience of the people, he…
Nagbubukas ang Lucas 7:1–8 sa “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” at umaabot sa “For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
“Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” Ang pagbanggit sa Capernaum ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his…” Ang pagbanggit sa Jesus at Jews ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Lucas 7:1-8
Bersiyong King James1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
2And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.
3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5For he loveth our nation, and he hath built us a synagogue.
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Lucas 7:9-16
Mga talata 9–16: When Jesus heard these things, he marvelled at him, and turned him…
Nagbubukas ang Lucas 7:9–16 sa “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the…” at umaabot sa “And there came a fear on all: and they glorified God, saying, That a great prophet is risen up…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
“When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him…” Ang pagbanggit sa Israel at Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.
“And when the Lord saw her, he had compassion on her, and said unto her, Weep not.” Ang pagbanggit sa Weep ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Lucas 7:9-16
Bersiyong King James9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10And they that were sent, returning to the house, found the servant whole that had been sick.
11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15And he that was dead sat up, and began to speak. And he delivered him to his mother.
16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Lucas 7:17-24
Mga talata 17–24: This rumour of him went forth throughout all Judæa, and throughout all…
Nagbubukas ang Lucas 7:17–24 sa “And this rumour of him went forth throughout all Judæa, and throughout all the region round…” at umaabot sa “And when the messengers of John were departed, he began to speak unto the people concerning…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And this rumour of him went forth throughout all Judæa, and throughout all the region round about.” Ang pagbanggit sa Jud ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Lucas 7:17-24
Bersiyong King James17And this rumour of him went forth throughout all Judæa, and throughout all the region round about.
18And the disciples of John shewed him of all these things.
19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23And blessed is he, whosoever shall not be offended in me.
24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Lucas 7:25-32
Mga talata 25–32: What went ye out for to see? A man clothed in soft raiment? Behold, they…
Nagbubukas ang Lucas 7:25–32 sa “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are…” at umaabot sa “They are like unto children sitting in the marketplace, and calling one to another, and saying…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Lucas 7:25-32
Bersiyong King James25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Lucas 7:33-40
Mga talata 33–40: For John the Baptist came neither eating bread nor drinking wine; and ye…
Nagbubukas ang Lucas 7:33–40 sa “For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” at umaabot sa “And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
“For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“But wisdom is justified of all her children.” Kabilang sa mga natatanging salita sa linyang ito ang children, justified, wisdom. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34 at 36.
“And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house…” Ang pagbanggit sa Jesus at Pharisee ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Lucas 7:33-40
Bersiyong King James33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Lucas 7:41-48
Mga talata 41–48: There was a certain creditor which had two debtors: the one owed five…
Nagbubukas ang Lucas 7:41–48 sa “There was a certain creditor which had two debtors: the one owed five hundred pence, and the…” at umaabot sa “And he said unto her, Thy sins are forgiven.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.” Ginagawang kongkreto ng bilang na two ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.” Ang pagbanggit sa Simon at Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Lucas 7:41-48
Bersiyong King James41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
Lucas 7:49-50
Mga talata 49–50: They that sat at meat with him began to say within themselves, Who is…
Nagbubukas ang Lucas 7:49–50 sa “And they that sat at meat with him began to say within themselves, Who is this that forgiveth…” at umaabot sa “And he said to the woman, Thy faith hath saved thee; go in peace.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Lucas.
Lucas 7:49-50
Bersiyong King James49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Luke 7:1 sa “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Luke 7:25: “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.”
Ang huling himig
Iniiwan ng Luke 7:50 sa mambabasa ang “And he said to the woman, Thy faith hath saved thee; go in peace.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang John, Jesus, feet, people, woman, house na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
