Marcos 2

Marcos 2

Ang malaking larawan

Nagbubukas ang Marcos 2 sa “And again he entered into Capernaum after some days; and it was noised that he was in…”, nagbabago malapit sa talata 14 sa “And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom…”, at nagtatapos sa “Therefore the Son of man is Lord also of the sabbath.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Marcos · Bersiyong King James · 28

Marcos 2:1-7

Mga talata 1–7: Again he entered into Capernaum after some days; and it was noised that…

Nagbubukas ang Marcos 2:1–7 sa “And again he entered into Capernaum after some days; and it was noised that he was in the house.” at umaabot sa “Why doth this man thus speak blasphemies? who can forgive sins but God only?” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Marcos 2 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And again he entered into Capernaum after some days; and it was noised that he was in the house.” Ang pagbanggit sa Capernaum ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Marcos 2:1-7

Bersiyong King James

1And again he entered into Capernaum after some days; and it was noised that he was in the house.

2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

3And they come unto him, bringing one sick of the palsy, which was borne of four.

4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6But there were certain of the scribes sitting there, and reasoning in their hearts,

7Why doth this man thus speak blasphemies? who can forgive sins but God only?

Marcos 2:8-14

Mga talata 8–14: Immediately when Jesus perceived in his spirit that they so reasoned…

Nagbubukas ang Marcos 2:8–14 sa “And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he…” at umaabot sa “And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Marcos 2 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Marcos 2:8-14

Bersiyong King James

8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

Marcos 2:15-21

Mga talata 15–21: It came to pass, that, as Jesus sat at meat in his house, many publicans…

Nagbubukas ang Marcos 2:15–21 sa “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat…” at umaabot sa “No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Marcos 2 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.

“And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Marcos 2:15-21

Bersiyong King James

15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

Marcos 2:22-28

Mga talata 22–28: No man putteth new wine into old bottles: else the new wine doth burst…

Nagbubukas ang Marcos 2:22–28 sa “And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the…” at umaabot sa “Therefore the Son of man is Lord also of the sabbath.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Marcos 2 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.

Marcos 2:22-28

Bersiyong King James

22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27And he said unto them, The sabbath was made for man, and not man for the sabbath:

28Therefore the Son of man is Lord also of the sabbath.

Mga detalyeng dapat mapansin

28mga talata sa pagbasa
4pangunahing galaw
8mga talatang may pananalita
9mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Mark 2:1 sa “And again he entered into Capernaum after some days; and it was noised that he was in the house.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Mark 2:15: “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were…”

Ang huling himig

Iniiwan ng Mark 2:28 sa mambabasa ang “Therefore the Son of man is Lord also of the sabbath.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang disciples, fast, Jesus, sick, palsy, sabbath na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.