Ang malaking larawan
Nagbubukas ang Marcos 3 sa “And he entered again into the synagogue; and there was a man there which had a withered…”, nagbabago malapit sa talata 18 sa “And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of…”, at nagtatapos sa “For whosoever shall do the will of God, the same is my brother, and my sister, and…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Marcos · Bersiyong King James · 35Marcos 3:1-7
Mga talata 1–7: He entered again into the synagogue; and there was a man there which had…
Nagbubukas ang Marcos 3:1–7 sa “And he entered again into the synagogue; and there was a man there which had a withered hand.” at umaabot sa “But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Marcos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And he entered again into the synagogue; and there was a man there which had a withered hand.” Kabilang sa mga natatanging salita sa linyang ito ang entered, hand, synagogue. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.
Marcos 3:1-7
Bersiyong King James1And he entered again into the synagogue; and there was a man there which had a withered hand.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
Marcos 3:8-14
Mga talata 8–14: From Jerusalem, and from Idumaea, and from beyond Jordan; and they about…
Nagbubukas ang Marcos 3:8–14 sa “And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a…” at umaabot sa “And he ordained twelve, that they should be with him, and that he might send them forth to…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Marcos.
Kontekstong nagbibigay-buhay sa sipi
“And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when…” Ang pagbanggit sa Idumaea at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 3:8-14
Bersiyong King James8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12And he straitly charged them that they should not make him known.
13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Marcos 3:15-21
Mga talata 15–21: To have power to heal sicknesses, and to cast out devils:
Nagbubukas ang Marcos 3:15–21 sa “And to have power to heal sicknesses, and to cast out devils:” at umaabot sa “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Marcos.
Kontekstong nagbibigay-buhay sa sipi
“And to have power to heal sicknesses, and to cast out devils:” Kabilang sa mga natatanging salita sa linyang ito ang devils, heal, power. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 16.
Marcos 3:15-21
Bersiyong King James15And to have power to heal sicknesses, and to cast out devils:
16And Simon he surnamed Peter;
17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19And Judas Iscariot, which also betrayed him: and they went into an house.
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Marcos 3:22-28
Mga talata 22–28: The scribes which came down from Jerusalem said, He hath Beelzebub, and…
Nagbubukas ang Marcos 3:22–28 sa “And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the…” at umaabot sa “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Marcos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out…” Ang pagbanggit sa Beelzebub at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 3:22-28
Bersiyong King James22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Marcos 3:29-35
Mga talata 29–35: He that shall blaspheme against the Holy Ghost hath never forgiveness…
Nagbubukas ang Marcos 3:29–35 sa “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of…” at umaabot sa “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Marcos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
Marcos 3:29-35
Bersiyong King James29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
31There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Mark 3:1 sa “And he entered again into the synagogue; and there was a man there which had a withered hand.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Mark 3:23: “And he called them unto him, and said unto them in parables, How can Satan cast out Satan?”
Ang huling himig
Iniiwan ng Mark 3:35 sa mambabasa ang “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang house, mother, multitude, brethren, hand, stand na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.