Mateo 5

Mateo 5

Ang malaking larawan

Nagbubukas ang Mateo 5 sa “And seeing the multitudes, he went up into a mountain: and when he was set, his…”, nagbabago malapit sa talata 24 sa “Leave there thy gift before the altar, and go thy way; first be reconciled to thy…”, at nagtatapos sa “Be ye therefore perfect, even as your Father which is in heaven is perfect.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mateo · Bersiyong King James · 48

Mateo 5:1-8

Mga talata 1–8: Seeing the multitudes, he went up into a mountain: and when he was set…

Nagbubukas ang Mateo 5:1–8 sa “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came…” at umaabot sa “Blessed are the pure in heart: for they shall see God.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:” Kabilang sa mga natatanging salita sa linyang ito ang disciples, mountain, multitudes. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

Mateo 5:1-8

Bersiyong King James

1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2And he opened his mouth, and taught them, saying,

3Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4Blessed are they that mourn: for they shall be comforted.

5Blessed are the meek: for they shall inherit the earth.

6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7Blessed are the merciful: for they shall obtain mercy.

8Blessed are the pure in heart: for they shall see God.

Mateo 5:9-16

Mga talata 9–16: Blessed are the peacemakers: for they shall be called the children of…

Nagbubukas ang Mateo 5:9–16 sa “Blessed are the peacemakers: for they shall be called the children of God.” at umaabot sa “Let your light so shine before men, that they may see your good works, and glorify your Father…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Blessed are the peacemakers: for they shall be called the children of God.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Mateo 5:9-16

Bersiyong King James

9Blessed are the peacemakers: for they shall be called the children of God.

10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Mateo 5:17-24

Mga talata 17–24: Think not that I am come to destroy the law, or the prophets: I am not…

Nagbubukas ang Mateo 5:17–24 sa “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to…” at umaabot sa “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Ang pagbanggit sa Think ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Mateo 5:17-24

Bersiyong King James

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Mateo 5:25-32

Mga talata 25–32: Agree with thine adversary quickly, whiles thou art in the way with him…

Nagbubukas ang Mateo 5:25–32 sa “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the…” at umaabot sa “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee…” Ang pagbanggit sa Agree ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Ye have heard that it was said by them of old time, Thou shalt not commit adultery:” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Mateo 5:25-32

Bersiyong King James

25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Mateo 5:33-40

Mga talata 33–40: Again, ye have heard that it hath been said by them of old time, Thou…

Nagbubukas ang Mateo 5:33–40 sa “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear…” at umaabot sa “And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform…” Ang pagbanggit sa Again ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.” Ang pagbanggit sa Jerusalem at King ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 5:33-40

Bersiyong King James

33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Mateo 5:41-48

Mga talata 41–48: Whosoever shall compel thee to go a mile, go with him twain.

Nagbubukas ang Mateo 5:41–48 sa “And whosoever shall compel thee to go a mile, go with him twain.” at umaabot sa “Be ye therefore perfect, even as your Father which is in heaven is perfect.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And whosoever shall compel thee to go a mile, go with him twain.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 5:41-48

Bersiyong King James

41And whosoever shall compel thee to go a mile, go with him twain.

42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46For if ye love them which love you, what reward have ye? do not even the publicans the same?

47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48Be ye therefore perfect, even as your Father which is in heaven is perfect.

Mga detalyeng dapat mapansin

48mga talata sa pagbasa
6pangunahing galaw
8mga talatang may pananalita
3mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Matthew 5:1 sa “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Matthew 5:23: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;”

Ang huling himig

Iniiwan ng Matthew 5:48 sa mambabasa ang “Be ye therefore perfect, even as your Father which is in heaven is perfect.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang heaven, Blessed, kingdom, adultery, brother, danger na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.