Mateo 4

Mateo 4

Ang malaking larawan

Nagbubukas ang Mateo 4 sa “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”, nagbabago malapit sa talata 13 sa “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in…”, at nagtatapos sa “And there followed him great multitudes of people from Galilee, and from Decapolis, and…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mateo · Bersiyong King James · 25

Mateo 4:1-7

Mga talata 1–7: Was Jesus led up of the Spirit into the wilderness to be tempted of the…

Nagbubukas ang Mateo 4:1–7 sa “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” at umaabot sa “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Mateo.

Kontekstong nagbibigay-buhay sa sipi

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And when he had fasted forty days and forty nights, he was afterward an hungred.” Ginagawang kongkreto ng bilang na forty ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Mateo 4:1-7

Bersiyong King James

1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

2And when he had fasted forty days and forty nights, he was afterward an hungred.

3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Mateo 4:8-14

Mga talata 8–14: Again, the devil taketh him up into an exceeding high mountain, and…

Nagbubukas ang Mateo 4:8–14 sa “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms…” at umaabot sa “That it might be fulfilled which was spoken by Esaias the prophet, saying,” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Mateo.

Kontekstong nagbibigay-buhay sa sipi

“Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the…” Ang pagbanggit sa Again ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 4:8-14

Bersiyong King James

8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11Then the devil leaveth him, and, behold, angels came and ministered unto him.

12Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14That it might be fulfilled which was spoken by Esaias the prophet, saying,

Mateo 4:15-21

Mga talata 15–21: The land of Zabulon, and the land of Nephthalim, by the way of the sea…

Nagbubukas ang Mateo 4:15–21 sa “The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee…” at umaabot sa “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Mateo.

Kontekstong nagbibigay-buhay sa sipi

“The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;” Ang pagbanggit sa Galilee at Gentiles ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is…” Kabilang sa mga natatanging salita sa linyang ito ang light, darkness, death. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 15 at 17.

Mateo 4:15-21

Bersiyong King James

15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19And he saith unto them, Follow me, and I will make you fishers of men.

20And they straightway left their nets, and followed him.

21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Mateo 4:22-25

Mga talata 22–25: They immediately left the ship and their father, and followed him.

Nagbubukas ang Mateo 4:22–25 sa “And they immediately left the ship and their father, and followed him.” at umaabot sa “And there followed him great multitudes of people from Galilee, and from Decapolis, and from…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang pagtuturo, pagpapagaling, pagpapalaya, at pagtanggap na naghahayag ng paghahari ng Diyos sa Mateo.

Kontekstong nagbibigay-buhay sa sipi

“And they immediately left the ship and their father, and followed him.” Kabilang sa mga natatanging salita sa linyang ito ang father, followed, immediately. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 23.

Mateo 4:22-25

Bersiyong King James

22And they immediately left the ship and their father, and followed him.

23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

Mga detalyeng dapat mapansin

25mga talata sa pagbasa
4pangunahing galaw
5mga talatang may pananalita

Ang pambungad na larawan

Nagsisimula ang Matthew 4:1 sa “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Matthew 4:12: “Now when Jesus had heard that John was cast into prison, he departed into Galilee;”

Ang huling himig

Iniiwan ng Matthew 4:25 sa mambabasa ang “And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Jesus, Galilee, devil, people, written, followed na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.