Ang malaking larawan
Nagbubukas ang Mateo 3 sa “In those days came John the Baptist, preaching in the wilderness of Judaea,”, nagbabago malapit sa talata 9 sa “And think not to say within yourselves, We have Abraham to our father: for I say unto…”, at nagtatapos sa “And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mateo · Bersiyong King James · 17Mateo 3:1-6
Mga talata 1–6: In those days came John the Baptist, preaching in the wilderness of…
Nagbubukas ang Mateo 3:1–6 sa “In those days came John the Baptist, preaching in the wilderness of Judaea,” at umaabot sa “And were baptized of him in Jordan, confessing their sins.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Mateo.
Kontekstong nagbibigay-buhay sa sipi
“In those days came John the Baptist, preaching in the wilderness of Judaea,” Ang pagbanggit sa Baptist at John ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 3:1-6
Bersiyong King James1In those days came John the Baptist, preaching in the wilderness of Judaea,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
6And were baptized of him in Jordan, confessing their sins.
Mateo 3:7-12
Mga talata 7–12: When he saw many of the Pharisees and Sadducees come to his baptism, he…
Nagbubukas ang Mateo 3:7–12 sa “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O…” at umaabot sa “Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Mateo.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mateo 3:7-12
Bersiyong King James7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Mateo 3:13-17
Mga talata 13–17: Cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Nagbubukas ang Mateo 3:13–17 sa “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.” at umaabot sa “And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin si Jesus sa pamamagitan ng mga unang saksi, tanda, titulo, at pangyayaring nagtatakda sa direksiyon ng Mateo.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
Mateo 3:13-17
Bersiyong King James13Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Matthew 3:1 sa “In those days came John the Baptist, preaching in the wilderness of Judaea,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Matthew 3:7: “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the…”
Ang huling himig
Iniiwan ng Matthew 3:17 sa mambabasa ang “And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang baptized, John, fire, Jesus, Jordan, Abraham na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.