Ang malaking larawan
Nagbubukas ang Mga Taga-Roma 4 sa “What shall we say then that Abraham our father, as pertaining to the flesh, hath found?”, nagbabago malapit sa talata 13 sa “For the promise, that he should be the heir of the world, was not to Abraham, or to his…”, at nagtatapos sa “Who was delivered for our offences, and was raised again for our justification.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Taga-Roma · Bersiyong King James · 25Mga Taga-Roma 4:1-7
Mga talata 1–7: What shall we say then that Abraham our father, as pertaining to the…
Nagbubukas ang Mga Taga-Roma 4:1–7 sa “What shall we say then that Abraham our father, as pertaining to the flesh, hath found?” at umaabot sa “Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“What shall we say then that Abraham our father, as pertaining to the flesh, hath found?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mga Taga-Roma 4:1-7
Bersiyong King James1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Mga Taga-Roma 4:8-14
Mga talata 8–14: Blessed is the man to whom the Lord will not impute sin.
Nagbubukas ang Mga Taga-Roma 4:8–14 sa “Blessed is the man to whom the Lord will not impute sin.” at umaabot sa “For if they which are of the law be heirs, faith is made void, and the promise made of none…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Blessed is the man to whom the Lord will not impute sin.” Ang pagbanggit sa Blessed ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mga Taga-Roma 4:8-14
Bersiyong King James8Blessed is the man to whom the Lord will not impute sin.
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Mga Taga-Roma 4:15-21
Mga talata 15–21: Because the law worketh wrath: for where no law is, there is no…
Nagbubukas ang Mga Taga-Roma 4:15–21 sa “Because the law worketh wrath: for where no law is, there is no transgression.” at umaabot sa “And being fully persuaded that, what he had promised, he was able also to perform.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Because the law worketh wrath: for where no law is, there is no transgression.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth…” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
Mga Taga-Roma 4:15-21
Bersiyong King James15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21And being fully persuaded that, what he had promised, he was able also to perform.
Mga Taga-Roma 4:22-25
Mga talata 22–25: Therefore it was imputed to him for righteousness.
Nagbubukas ang Mga Taga-Roma 4:22–25 sa “And therefore it was imputed to him for righteousness.” at umaabot sa “Who was delivered for our offences, and was raised again for our justification.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Mga Taga-Roma 4:22-25
Bersiyong King James22And therefore it was imputed to him for righteousness.
23Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25Who was delivered for our offences, and was raised again for our justification.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Romans 4:1 sa “What shall we say then that Abraham our father, as pertaining to the flesh, hath found?”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Romans 4:10: “How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.”
Ang huling himig
Iniiwan ng Romans 4:25 sa mambabasa ang “Who was delivered for our offences, and was raised again for our justification.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang faith, righteousness, Abraham, father, circumcision, imputed na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
