Ang malaking larawan
Nagbubukas ang Oseas 10 sa “Israel is an empty vine, he bringeth forth fruit unto himself: according to the…”, nagbabago malapit sa talata 8 sa “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the…”, at nagtatapos sa “So shall Beth-el do unto you because of your great wickedness: in a morning shall the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Oseas · Bersiyong King James · 15Oseas 10:1-8
Mga talata 1–8: Israel is an empty vine, he bringeth forth fruit unto himself: according…
Nagbubukas ang Oseas 10:1–8 sa “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his…” at umaabot sa “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Oseas 10 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath…” Ang pagbanggit sa Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Oseas 10:1-8
Bersiyong King James1Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
2Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?
4They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7As for Samaria, her king is cut off as the foam upon the water.
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
Oseas 10:9-15
Mga talata 9–15: O Israel, thou hast sinned from the days of Gibeah: there they stood…
Nagbubukas ang Oseas 10:9–15 sa “O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah…” at umaabot sa “So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Oseas 10 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of…” Ang pagbanggit sa Gibeah at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Oseas 10:9-15
Bersiyong King James9O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD , till he come and rain righteousness upon you.
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.
15So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Hosea 10:1 sa “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Hosea 10:3: “For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?”
Ang huling himig
Iniiwan ng Hosea 10:15 sa mambabasa ang “So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Israel, king, altars, Beth, break, Ephraim na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.