Ang malaking larawan
Nagbubukas ang Zacarias 7 sa “And it came to pass in the fourth year of king Darius, that the word of the LORD came…”, nagbabago malapit sa talata 7 sa “Should ye not hear the words which the LORD hath cried by the former prophets, when…”, at nagtatapos sa “But I scattered them with a whirlwind among all the nations whom they knew not. Thus the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Zacarias · Bersiyong King James · 14Zacarias 7:1-7
Mga talata 1–7: It came to pass in the fourth year of king Darius, that the word of the…
Nagbubukas ang Zacarias 7:1–7 sa “And it came to pass in the fourth year of king Darius, that the word of the LORD came unto…” at umaabot sa “Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Zacarias 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 4 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.
“When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD ,” Ang pagbanggit sa Regem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Zacarias 7:1-7
Bersiyong King James1And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
2When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD ,
3And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4Then came the word of the LORD of hosts unto me, saying,
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
7Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Zacarias 7:8-14
Mga talata 8–14: The word of the LORD came unto Zechariah, saying,
Nagbubukas ang Zacarias 7:8–14 sa “And the word of the LORD came unto Zechariah, saying,” at umaabot sa “But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Zacarias 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“And the word of the LORD came unto Zechariah, saying,” Ang pagbanggit sa Zechariah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his…” Ang pagbanggit sa Execute ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against…” Kabilang sa mga natatanging salita sa linyang ito ang brother, evil, fatherless. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9 at 11.
Zacarias 7:8-14
Bersiyong King James8And the word of the LORD came unto Zechariah, saying,
9Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Zechariah 7:1 sa “And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Zechariah 7:7: “Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round…”
Ang huling himig
Iniiwan ng Zechariah 7:14 sa mambabasa ang “But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, hosts, hear, cried, land, month na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.